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Archives for November 2025

’17’ A Small Hookup Story with a Heavy Echo – A movie review

26/11/2025 By ACOMSDave Leave a Comment

1717 is a short film linked above that follows a 17-year-old boy who moves through the world like a ghost in his own life—barely seen at school, barely understood at home, and desperate for any kind of touch that feels real. His choice to look for intimacy through a gay hookup app isn’t framed as scandalous or reckless; instead, it feels like a quiet attempt to carve out a place in a life that has given him very few.

What stands out most isn’t the encounter itself, but the emotional weather around it—the fog of loneliness, the hunger for connection, the naïve hope that someone behind a glowing screen might offer more than just a moment.

17’s energy is subdued, almost muted, and that’s where it draws both its power and its criticism. For some viewers, especially those who came of age in different decades, different towns, and under different skies, the boy’s isolation feels unfamiliar—almost alien.

Comments shared on the YouTube site paint a striking contrast.   

One person remembers high-school hookups as easy, fun, and far from dangerous—daylight rendezvous in parks, coffee shops, no sneaking, no fear, and certainly no sense of doomed anonymity. Another speaks with the warmth of someone who grew up in an unexpectedly accepting 1980s southern town, surrounded by teammates who doubled as protectors, friends who doubled as lovers, and teachers who acted as quiet guardians steering them toward connection rather than harm.

Those memories swirl like bright brushstrokes beside the film’s more washed-out palette. And they illuminate something the film seems to ache with: the absence of guidance.
The boy in the story wanders alone. The men remembered in the comments never had to.

The short becomes a kind of mirror—showing not just one boy’s experience, but the widening gap between generations of queer youth: those who had safety and those who simply hope for it.17

 

What does ’17’ capture well

  • The vulnerability of digital-first intimacy.
    The app isn’t painted as a villain, but it’s no mentor either. It’s a door that opens onto anything.

  • The uneasy blend of hope and risk.
    Anyone who remembers their first leap into adult desire—whether in a park, a car, or behind an anonymous username—will recognise the trembling, the anticipation, the wish that this stranger might see more in you than you’ve ever been shown before.

  • The quiet aftershock.
    The film’s emotional landing isn’t melodrama, just the heavy blink of a boy realising that not all touches heal.

What Holds ’17’ Back

Some viewers found it forgettable—too small, too contained, too focused on the moment and not on the story around it. The boy’s inner world remains a locked box; we watch him, but we don’t fully enter his thoughts. The encounter is more event than a journey.

For those whose youth was full of connection—who knew freedom, camaraderie, even joy—the film may feel dim, almost foreign. “Where is the spark? Where is the adventure?” they ask. “Where is the pack of beautiful, outrageous friends?”

Perhaps that’s the point: not every generation gets a pack.

A Sadness That Lingers

The strongest emotional thread in the comments is grief—not just for the boy in the film, but for today’s LGBTQ+ teens who often move through adolescence feeling hunted by danger, misunderstood by family, or worn down by warnings. In some ways, this short film becomes a tiny elegy for what many young people feel they lack: guidance, community, freedom without fear.

Where earlier generations had gatekeepers who protected them, today’s young people often meet only algorithms.

The film is small, yes—but its sadness is proportionally large.

Final Thoughts

This isn’t a film about a hookup.
It’s a film about the absence of connection—the kind that makes first intimacy feel safe rather than perilous.

Whether or not it resonates depends entirely on the life you bring to it.
For some, it reflects their teenage years back at them with eerie accuracy.
For others, it will feel like a dim shadow of a youth that was thrilling, communal, and defiantly alive.

Either way, it speaks to a truth worth sitting with:
Young queer people deserve more than apps and anonymity.
They deserve mentors, circles, friendships, joy, and a world that doesn’t make connection a gamble.

And maybe, in its quiet way, the film reminds us that loneliness is not a coming-of-age requirement—it’s a societal failure that can still be undone.

 

  • Director
    • Jacob Biggerstaff
  • Writer
    • Jacob Biggerstaff
  • Stars
    • Brady Box
    • Rob Faubion
    • Matthew Boyd Moore

 

Links:

  • Elliot Loves [2012]
  • “17” (Gay Short Film)
  • IMDB – 17

Filed Under: Movie Reviews Tagged With: coming-of-age themes, digital intimacy, gay representation, hookup culture analysis, LGBTQ film review, modern adolescence, online dating risks, queer youth, short film critique, youth loneliness

The New Activistism: Can mutual aid co-operatives succeed where punk resistance failed in the 20th century?

24/11/2025 By ACOMSDave Leave a Comment

The New Activistism The New Activistism The New ActivistismThe New Activistism:  There’s a telling image from 1984: a scrappy banner reading Lesbians and Gays Support the Miners — a grassroots, cross-class act of solidarity that helped knit two very different communities together at the height of Thatcher’s assault on organised labour. That episode shows what sustained, practical solidarity looks like; it’s also the compass by which we can judge whether today’s mutual-aid co-operatives have the muscle to succeed where earlier cultural resistance (punk among them) often fell short. lgsm.org

Punk: righteous, noisy—and institutionally thin

Punk’s anger at Thatcherism was immediate and morally uncompromising. Bands like Crass and countless DIY scenes channelled a powerful cultural critique—an aesthetic of refusal that exposed authoritarianism, racism and neoliberal encroachment. But cultural revolt is not the same as sustained institutional capacity. Punk’s DIY networks fostered community and produced radical ideas and short-term actions; they rarely matured into long-lived mutual-support structures that could supply food, childcare, legal aid or long-term shelter to the communities they aimed to defend. The movement’s horizontal ethics and emphasis on authenticity sometimes made coalition-building and formal organisation difficult to sustain over decades. Wikipedia+1

This is not to diminish punk’s legacy—far from it. Punk taught tactics (zines, benefit gigs, direct action) and a culture of refusal. But in the face of systematic, state-level restructuring—privatisation, union-busting, benefit retrenchment—cultural critique without institutional scaffolding struggles to protect people’s material needs. Academic studies of punk and culture under Thatcher show the gap between cultural dissent and durable civic infrastructure. ORCA+1

LGSM: the exception that points the way

Lesbians and Gays Support the Miners (LGSM) is a critical counterexample from the 1980s. LGSM didn’t only shout slogans: it organised benefit gigs, raised funds, lodged miners in city homes, and built reciprocal political capital that later helped push the Labour movement toward gay-rights policy. That mixture of culture, fundraising, practical logistics and cross-movement solidarity produced tangible, durable outcomes—because it addressed immediate needs while building long-term relationships. It’s a model mutual aid groups aim to emulate. Wikipedia+1

Mutual aid co-operatives today: structure, scale and limits

The mutual-aid surge during COVID-19 was a real stress test. Within days, thousands of local groups formed, coordinating shopping, prescriptions and welfare checks via WhatsApp and Facebook; they filled gaps left by an overstretched or absent state. These were rapid, decentralised, and compassionate responses, demonstrating impressive agility and moral clarity. But rapid volunteer response does not automatically translate into long-term resilience. Researchers and journalists have documented both the strengths and the fatigue-bound limits of pandemic mutual aid: volunteer burnout, funding shortfalls, governance challenges and patchy coverage for the most marginalised. WIRED+2The New Yorker+2

Some mutual aid initiatives have deliberately moved beyond ad hoc volunteerism into durable co-operative forms. Networks like Cooperation Town (community food co-ops) and Radical Routes (a housing and co-op network that dates back to projects formed in the 1980s) show how mutual aid can be institutionalised with shared ownership, governance and sustainable financing. These co-operatives build assets (shops, kitchens, housing), develop governance norms and can persist through leadership turnover—precisely the weaknesses that often hampered punk-style resistance. Mutual Aid+1

LGBTQ+ communities and mutual aid: targeted resilience

LGBTQ+ mutual aid groups (from Pride Mutual Aid projects to locally organised trans mutual aid collectives) are filling crucial gaps—financial, health-related and social—especially for those excluded by mainstream services. These groups are often small, peer-led, and hyper-aware of privacy and safety concerns. They have proven effective at targeted interventions: emergency rent support, safe housing referrals, legal signposting, and mental-health peer support. But analyses also warn that mutual aid alone can’t solve structural discrimination; for trans people in particular, mutual aid has reached its limits in some areas where legal and policy protections are required. The lesson is twofold: mutual aid is necessary and life-saving, but without systemic change and proper funding, it risks becoming a bandage on a structural wound. Consortium+2Instagram+2

Why co-operatives might succeed where punk resistance didn’t

  1. Institutional capacity. Co-ops own assets and create recurrent revenue models (membership, trading, grants), enabling sustained provision beyond ephemeral activism. Radical Routes and community food co-ops exemplify this. radicalroutes.org.uk+1

  2. Deliberate governance. Co-ops use participatory governance—rules, roles, and turnover mechanisms—that preserve collective memory and prevent collapse when founders burn out.

  3. Cross-movement solidarity. LGSM showed the power of linking causes. Modern co-ops that build political alliances (labour, tenant unions, LGBTQ+ networks) can convert immediate relief into policy pressure. lgsm.org

  4. Scalability and localisation. Networks of local co-ops can share best practice, bulk-buy, and provide mutual insurance—advantages a scene-based cultural movement lacks.

The caveats: where mutual aid co-ops still struggle

  • Resource limits & volunteer fatigue. Long-term mutual provision needs money, paid staff and institutional buffers; relying wholly on volunteers is fragile. Bon Appétit

  • Political co-option and regulation. Co-ops that become successful can face legal, tax and political pressures; they must navigate relationship with the state while retaining autonomy.

  • Uneven coverage. Mutual aid often follows where activists already live; the most isolated or stigmatized communities can be missed unless networks intentionally reach them. Studies of pandemic mutual aid flagged these gaps. GCU Research Online

Conclusion — hope anchored to capacity

Punk’s value was cultural: it shifted discourse, exposed hypocrisy, and seeded tactics. But cultural insurgency alone has structural limits. Mutual-aid co-operatives offer a different pathway: they combine the DIY ethics and solidarity lessons of punk with governance, assets and the capacity to persist. LGSM’s 1984 example demonstrates that intersectional, practical solidarity can reshape politics. The mutual-aid co-operative movement today has many of the tools to succeed where punk’s cultural critique could not—provided it secures steady resources, builds durable governance, and intentionally forms cross-class and cross-movement alliances that turn short-term help into long-term change. lgsm.org+2radicalroutes.org.uk+2


Further reading / sources

  • Greene histories and archives on Lesbians & Gays Support the Miners. lgsm.org

  • Mutual Aid directories and pandemic-era studies. mutual-aid.co.uk+1

  • Radical Routes and the history of co-operatives in the UK. radicalroutes.org.uk+1

  • Academic work on punk, anarcho-punk and social movements. Wikipedia+1

  • Reporting on the limits of mutual aid for trans communities. Novara Media

Links:

  • Still fighting for equality: So So Gay speaks to Lesbians & Gays Support the Miners
  • 30 Years On, Miners Take Pride Again

 

 

#MutualAid #Cooperatives #Thatcherism #PunkHistory #LGSM #LGBTQ #Grassroots #CommunityOrganising #RadicalRoutes #Solidarity

Filed Under: Community Journalist Tagged With: co-operatives, community solidarity, COVID mutual aid, grassroots organising, LGBTQ+ activism, LGSM, mutual aid, punk movement, Radical Routes, Thatcherism

Elliot Loves [2012]

20/11/2025 By ACOMSDave Leave a Comment

Elliott LovesIn the quiet space between childhood and adulthood lies the pulse of Elliot Loves (2012) — a film that moves in soft rhythms, layering memory and longing, and quietly asks: what does it mean to seek love when the world is still defining you?

The Premise

According to IMDB, the film follows the life of a Dominican-American named Elliot in two stages: first as a young boy trying to bond with his young mother; then as a 21-year-old in New York City searching for love. IMDb+2IMDb+2
It premiered on May 4, 2012, at the Miami Gay & Lesbian Film Festival. IMDb+1

Why it matters

What draws me into Elliot Loves is its layered structure. The childhood scenes ground Elliot’s longing in something elemental: family, home, identity. Then the adult version of Elliot moves through the city, the party scene, the crushes, the vulnerabilities — and we see how that early longing echoes into his search for connection.
The film doesn’t shout its themes; it gently lets them surface. The immigrant-American experience, the queer coming-of-age, the dual identity of being from one culture and in another — these are woven into Elliot’s life rather than placed front and centre.
For anyone who has felt out of sync with their environment, or who has carried childhood memories like soft, persistent ghosts, this film resonates.

Key Highlights

  • The dual-timeline structure lends the film a reflective tone, as childhood and adulthood become mirrors of each other.

  • The city becomes a character: New York isn’t just a backdrop; it’s a terrain of possibility and uncertainty for adult Elliot.

  • The mother-son dynamic grounds the emotional core. That early bond — or its absence — colours everything that follows.

  • Honest, vulnerable performances give us someone we root for, someone whose flaws and hopes are visible.

  • The film engages with identity in a lived, nuanced way: Dominican-American, queer, young, and searching. It doesn’t reduce Elliot to labels; it invites empathy.

My Personal Take

Watching Elliot Loves felt like touching a memory from two different angles: the whimsical childhood side (with its innocence and unspoken desires) and the grown-up side (with its awkwardness, hope, and fear). I found myself rooting for Elliot. I found myself reflecting on my own past — on my own longings, silent and spoken.
I also appreciated how the film doesn’t resolve everything. The search for love remains open-ended. It suggests that growing up isn’t about reaching a destination — it’s about the persistence of the question: “Can I find connection? Can I belong?”
If you’re in the mood for a film that whispers instead of shouts, that invites you into someone’s interior life rather than presenting spectacle, Elliot Loves is a worthwhile journey.

Who Should Watch It

  • Viewers interested in queer cinema and coming-of-age stories with nuance.

  • Anyone exploring the immigrant or first-generation experience in the U.S.

  • People who enjoy character-driven drama over action-heavy plots.

  • Those who like films that give you room to reflect rather than being told every detail.

Final Thoughts

Elliot Loves is quiet but not small; introspective but not insular. It invites you into a moment — or many moments — of a life in flux, anchored by memory, identity, and the longing for love. In its dual structure, it captures something many of us feel: the child who once was, still shaping the adult who becomes.
I’m glad I found it. I think you might be, too.

 

Links:

  • IMDB Eliot Loves
  • YouTube Eliot Loves
  • Boy Saint (2018) – Movie Review

 

 

 

 

 

#ElliotLoves #ComingOfAge #QueerCinema #LGBTQFilm #DominicanAmerican #IndependentFilm #NYCFilm #DualTimeline #FilmReview #ImmigrantExperience

Filed Under: Movie Reviews Tagged With: 2012 film, coming of age, Dominican American, dual timeline movie, Elliot Loves, immigrant experience film, independent film, LGBTQ film review, New York cinema, queer drama

Watching the Watchers: How Local Councils Built a Digital Panopticon Around Us

19/11/2025 By ACOMSDave Leave a Comment

Watching The WatchersWatching the Watchers – Across the UK – and very much here in Northern Ireland – local authorities have quietly stepped into the age of digital surveillance. Not the big dramatic kind you see in spy films, but the softer, subtler monitoring that sits inside policies, software dashboards, CCTV networks and—yes—your social media feeds.

Academics call it the “Digital Panopticon.” I’d describe it as the uncomfortable feeling that someone is always looking over your shoulder… even when you can’t quite see them.

Where Surveillance Starts: Local Councils and Their Quiet Powers

Thanks to legislation like RIPA, councils can monitor social media, gather “open-source intelligence,” install CCTV, and conduct covert surveillance under certain conditions.

In theory, it’s about fraud prevention or tackling antisocial behaviour. In practice? We’ve seen repeated warnings from regulators that councils are drifting into legally murky territory—especially when they monitor individuals’ posts over time without proper authorisation or oversight.

Audit after audit says the same thing: too much power, not enough training, and an alarming lack of accountability. It’s a fragile mix.

Northern Ireland: A Landscape Already Marked by Surveillance

If anywhere understands the shadow of surveillance, it’s Northern Ireland.

From decades of conflict to decades of social conservatism, LGBTQ+ people here have long been on the receiving end of institutional scrutiny. Stories of individuals being pressured, blackmailed, or harassed are woven through our community history—not ancient history either, but within living memory.

Today, the technology has changed, but the dynamics haven’t shifted as far as some would like to believe.

When councils enforce policies in ways that disproportionately disadvantage LGBTQ+ people—such as recent controversies in local leisure facilities—it reminds us how quickly old patterns reappear under new branding.


Where LGBTQ+ Communities Get Caught in the Net

Surveillance isn’t always about someone following you down the street. Often, it’s about being invisible in the data until suddenly you’re not.

Across England and Northern Ireland, multiple councils admit that they don’t systematically record LGBTQ+ experiences—especially around hate crime, safety, and local service needs. And when they do ask for information, the requests can be intrusive, poorly designed, or non-confidential.

We’ve seen mandatory forms demanding gender identity and sexual orientation, with no explanation of how the data is stored or who sees it. That isn’t inclusion—it’s a risk.

For trans and non-binary people, these risks multiply. Bad policy can mean losing privacy, safety, dignity, or access to essential services. A mis-ticked box can become a weapon.

Resistance, Advocacy, and the Push for Transparency

LGBTQ+ organisations have been pushing back, and thankfully not quietly.

We see training programmes for councils, community-led action plans, and sustained pressure for equality-proofing policies—especially where surveillance technologies intersect with human rights.

Lots of local authorities like to brand themselves “inclusive” or “progressive.” The real test is whether their systems respect our privacy and protect our community instead of monitoring us into silence.

 

Links:

 

  1. Panopticon Blog – surveillance and digital oversight in local governance
    https://panopticonblog.com/tag/surveillance/page/2/

  2. Resisting government rendered surveillance in a local UK context
    https://e-space.mmu.ac.uk/621818/3/Resisting%20government%20surveillance%20(1).pdf

  3. The Panoptic Principle: Privacy and Surveillance in the Public Sphere
    https://stax.strath.ac.uk/downloads/7h149q19j

  4. The Benefits Panopticon (Container Magazine analysis)
    https://containermagazine.co.uk/the-benefits-panopticon/

  5. History of the UK Regulators’ concerns regarding Local Authority Surveillance
    http://privacyinternational.org/long-read/3531/history-uk-regulators-concerns-regarding-local-authority-use-social-media-monitor

  6. BBC News: Equality Commission to publish guidance on Supreme Court ruling
    https://www.bbc.com/news/articles/cg5q4g7zym3o

  7. LGBT Foundation: Community Safety and Surveillance
    https://lgbt.foundation/wp-content/uploads/2024/01/Community20Safety.pdf

  8. New CCTV Code of Practice: surveillance and the protection of freedoms
    https://panopticonblog.com/2013/06/17/new-cctv-code-of-practice-surveillance-and-the-protection-of-freedoms/

  9. PeaceRep: Gender Violence in Conflict – Neglect of LGBT Security
    https://peacerep.org/2019/01/22/lgbt-security/

  10. Equality Framework for Local Government (UK government best practice)
    https://www.local.gov.uk/our-support/equalities-hub/equality-framework-local-government

  11. Big Brother Watch: State of Surveillance Report 2023
    https://bigbrotherwatch.org.uk/wp-content/uploads/2023/12/State-of-Surveillance-Report-23.pdf

  12. Equality, Diversity and Inclusion in Local Councils – Case Studies
    https://lgsc.org.uk/assets/documents/Equality-Diversity-and-Inclusion-in-Local-Councils-Case-Studies.PDF

  13. Reddit: Local Authority requires gender identity and address on all surveys (community discussion)
    https://www.reddit.com/r/transgenderUK/comments/1kejmdk/local_authority_requires_gender_identity_and/

  14. ScienceDirect: Panoptical vs Synoptical Approaches to Monitoring
    https://www.sciencedirect.com/science/article/pii/S1045235413000282

  15. Northern Ireland: Public Opinion Survey of Equality
    https://www.equalityni.org/ECNI/media/ECNI/Publications/Delivering%20Equality/PublicOpinionSurvey-Spring2023.pdf

  16. UK Government LGBT Action Plan
    https://assets.publishing.service.gov.uk/media/5b39e91ee5274a0bbef01fd5/GEO-LGBT-Action-Plan.pdf

  17. Northern Ireland Policing Board: Through Our Eyes
    https://www.nipolicingboard.org.uk/files/nipolicingboard/media-files/through-our-eyes_0.pdf

  18. NSPCC Learning: Safeguarding LGBTQ+ children and young people
    https://learning.nspcc.org.uk/safeguarding-child-protection/lgbtq-children-young-people

  19. Equality Screening Template – Your Say Belfast
    https://yoursay.belfastcity.gov.uk/27914/widgets/79959/documents/48670

  20. East Sussex Council: Help shape local services for LGBTQ+ groups
    https://consultation.eastsussex.gov.uk/public-health/lgbtq-nee

  21. Surveillance and Big Brother

 

The Digital Panopticon only works if nobody challenges it. And challenge it we must.

Final Thought

Surveillance isn’t just about cameras or algorithms. It’s about power.
Who holds it, who uses it, and who ends up exposed.

For LGBTQ+ people in the UK, and especially in Northern Ireland, the digital age has not erased old inequalities—it has simply digitised them.

To build safer, more equal communities, we need continuous scrutiny, louder advocacy, and a refusal to let “modernisation” become an excuse for marginalisation.

Filed Under: Community Journalist Tagged With: big brother, council monitoring, Data Privacy, digital panopticon, human rights UK, LGBTQ safety, LGBTQ+ rights, LGBTQ+ surveillance, Northern Ireland equality, social media surveillance, UK local councils

LGBTQ+ Youth and Bullying

12/11/2025 By ACOMSDave Leave a Comment

The Numbers Don’t Lie: Why UK Schools Are Still Failing LGBTQ+ Students

BullyingThe statistics are damning. Nearly half of LGBTQ+ youth in the UK have experienced bullying or discrimination at school because of their sexual orientation, while a quarter face the same treatment due to their gender identity. But here’s the truly shocking part: half of those bullied never report it, and when they do, 72% say staff responded badly.

We’re not talking about ancient history here. This is 2024. This is happening now, in supposedly progressive Britain, in schools where equality policies exist on paper but crumble in practice.

The consequences are catastrophic. New research suggests nearly a quarter of LGBTQ+ students in the UK don’t complete secondary school – double the national dropout rate. That’s not just a statistic. That’s hundreds of thousands of young people whose education, and potentially their entire futures, are being derailed by prejudice.

What’s particularly infuriating is how predictable this all is. Students report being verbally abused, harassed online, physically assaulted, and deliberately misgendered. Some are locked in toilets. Others are so terrified that they deliberately dehydrate themselves to avoid using school bathrooms. Teachers turn a blind eye or, worse, actively participate in the abuse.

The pattern is clear: schools respond reactively rather than proactively. They slap on plasters when someone complains rather than addressing the underlying culture of homophobia. Only half of LGBTQ+ pupils say their schools explicitly state that homophobic bullying is wrong. That means half of the schools won’t even do the bare minimum.

Here’s what needs to happen. Schools must move beyond passive “we don’t tolerate bullying” statements. They need comprehensive anti-bullying policies that explicitly protect LGBTQ+ students, proper training for staff on conflict resolution and LGBTQ+ issues, and anonymous reporting systems so students can seek help without fear.

But more fundamentally, we need to change school culture. In schools where homophobic language is rarely heard, only 37% of gay pupils are bullied, compared to 68% in schools where such language is common. Language matters. Casual homophobia – using “gay” as an insult – creates the environment where serious bullying thrives.

Every LGBTQ+ student who drops out, self-harms, or worse is a failure of the system that’s meant to protect them. These aren’t inevitable tragedies. They’re preventable if we’re willing to do more than pay lip service to equality. The question is: are we?

 

Bullying - Call To Action

 

 

 

#LGBTQBullying #UKSchools #StopBullying #LGBTQYouth #EducationEquality #SchoolSafety #InclusiveEducation #AntiBullying #LGBTQRights #StudentWelfare

 

Links:

Here are the top 5 external links for this article:

  1. Stonewall – School Report 
  2. The Albert Kennedy Trust
  3. Anti-Bullying Alliance 
  4. Childline – LGBTQ+ Support 
  5. UK Government – Preventing and Tackling Bullying 
  6. Ben Cohen releases book on bullying, ‘Do You’

 

 

Filed Under: Community Journalist Tagged With: anti-bullying policies, bullying statistics, education equality, homophobia, inclusive education, LGBTQ+ bullying, LGBTQ+ rights, LGBTQ+ youth, school culture, school discrimination, school policy reform, student safety, student welfare, UK schools

Boy Saint (2018) – Movie Review

12/11/2025 By ACOMSDave Leave a Comment

“Boy Saint” (2018), directed by Tom Speers and adapted from Peter LaBerge’s poem, is a visually poetic short film that brings to life the subtle tensions and deep yearnings of queer adolescence. T

Boy Saint

 

his seven-minute drama follows two teenage boys as they navigate the confusion, excitement, and pain of first desire—offering a cinematic interpretation filled with tenderness, vulnerability, and a sense of secrecy.

The film’s style is marked by its lyrical narrative and imaginative cinematography, offering a haunting visual language that complements the poem’s themes. Scenes shift between the chaos of boys’ friendships and moments of intimate stillness, underscoring the story’s mix of danger, longing, and fleeting comfort. The deliberate contrast between group scenes and quieter exchanges reflects both the exhilaration and isolation that come with discovering one’s sexuality.

Authenticity lies at the film’s core. Tom Speers’ direction ensures that the actors’ interactions feel genuine, from roughhousing to shared silences. Much of the cast wasn’t made aware of the film’s full intent, creating an extra layer of realism—especially in scenes where the emotional stakes are highest. The choice of a classical choral soundtrack heightens the film’s poignant mood and aligns with its religious motifs, drawing viewers further into the characters’ inner worlds.

Critically, “Boy Saint” has been celebrated for its emotional honesty and artistry. It has garnered festival recognition for its profound impact despite its short runtime. The film resonates as a delicate portrayal of queer youth, marked by both longing and hope, presenting a story that lingers well beyond its final moments.

Boy Saint Boy Saint Boy Saint

 

 

 

 

 

 

 

 

 

In the beginning, we were one blood. Then the body, stem of thorns, grew its disagreement from the inside out. Like all biblical stories, it begins with a simple thorn, a natural secret the body kept from itself. I open the sealed envelope: everything in the sky folded, gathered into one body. Shoulders, the tightness of my mouth. Wounded bird. Lightning fluttering between two boys who want to be in a basement in a town they dreamt up. Lightning in cities and towns I’ve never been to, never heard of. I am positive. I am not. I make a moon with sugar and a damp thumb, watch its unlicked body dissolve into memory. A couple of towns over I am born and reborn. I am not. Not positive until I say it. Until I taste it. Boys died and die in bodies like this and don’t ghost, except on voice messages their mothers play to keep alive. They dress to grieve in churches. Inside black moons. Blotted-out days. Separate from face, posthumous thorn. Body liquefaction. I dream about altar boys in ironed seersucker suits pecking each other like swallows when dared. Boys with whiskey-mark necks. Like a scream of darts found them in the sanctuary’s locked basement in the dark. One night, they drew it—the town they dreamt of, fences yellowed, clouds like the static on the tv. Their only light. Knowing any other light would wake one’s sleeping sister, her body in the corner of the room’s mouth. Faithful, moving only as God does. One night in a symphony of nights. And He likes us until he doesn’t. Like trees struck by lightning, we aren’t visible until we’re on fire. Everything depreciates like this once it’s been said. Unless it is overheard. Unless it is shot in flight.

 

 

 

  1. https://www.imdb.com/title/tt11612704/
  2. https://letterboxd.com/film/boy-saint/
  3. https://letterboxd.com/film/boy-saint/details/
  4. https://www.poetryfilm-vienna.com/en/node/188
  5. https://www.youtube.com/watch?v=QYHGm6DCP-E
  6. https://www.onepointfour.co/2019/03/11/the-hidden-secrets-of-yearning/
  7. https://www.pw.org/taxonomy/term/31/content/about-us/lanternreview.com?page=253
  8. https://www.watchmode.com/movie/boy-saint
  9. http://www.davidreviews.tv/News/Smuggler_sign_Tom_Speers/
  10. https://asinovolablog.it/en/focus_irlanda/
  11. Un Invincible Été
  12. YouTube – Boy Saint | Poem by Peter LaBerge | Film by Tom Speers

#BoySaint #TomSpeers #PeterLaBerge #ShortFilm #LGBTQ #QueerCinema #IrishFilm #PoetryInMotion #ComingOfAge #FilmReview

Filed Under: Movie Reviews Tagged With: adolescence, Boy Saint, coming of age, Irish film, LGBTQ, motionpoems, Peter LaBerge, poetic cinema, short film, Tom Speers

Northern Ireland’s Hidden Histories

07/11/2025 By ACOMSDave Leave a Comment

Northern Ireland's Hidden HistoriesNorthern Ireland’s history is often framed through the lens of sectarian conflict, but beneath this dominant narrative lies a rich tapestry of diverse identities and experiences that have long been overlooked. As Norena Shopland’s article “Unlocking the Diversity of the Past” highlights, history has traditionally privileged the stories of the powerful, literate, and socially accepted, leaving behind those whose lives didn’t fit the mainstream mould.

Diversity Through the Lens of Time

To understand diversity in Northern Ireland, we must first acknowledge that many identities—LGBTQ+, disabled, ethnic minorities—were historically excluded from official records. This exclusion wasn’t just accidental; it was systemic. Shopland argues that the language we use today to describe these identities often didn’t exist in earlier centuries, making it difficult to trace their stories. Instead, researchers must adopt a “patchwork approach,” piecing together fragments from newspapers, court records, and personal anecdotes to reconstruct lives lived in the margins.

Northern Ireland shares this challenge. While the region has made strides in recent decades—such as the decriminalisation of homosexuality in 1982 and the legalisation of same-sex marriage in 2020—the historical record remains sparse. Much of what we know comes from local efforts, like those documented on acomsdave.com, which has long championed LGBTQ+ visibility and cultural inclusion. The site’s articles reflect a grassroots commitment to preserving stories that might otherwise be lost, from personal reflections to coverage of Pride events and community activism.

One poignant example is the story of Brett Burnell, a Royal Navy serviceman discharged in 1993 for being gay. Though not from Northern Ireland, his experience—shared via social media and later featured in a Channel 4 documentary—illustrates how individual acts of resistance can shape public discourse. Similar stories in Northern Ireland, such as those of trans individuals navigating gender identity in conservative communities, remain largely undocumented but are no less vital.

The challenge now is to bring these hidden histories into public view. Museums, libraries, and archives in Wales have begun this work through LGBTQ+ timelines and community outreach. Northern Ireland could benefit from similar initiatives, ensuring that diversity is not treated as a footnote but as a central thread in the region’s story.

Ultimately, diversity is not about separating people into categories—it’s about recognising that every person’s experience contributes to the whole of society. By uncovering and celebrating these stories, Northern Ireland can move beyond binary narratives and embrace a fuller, more inclusive understanding of its past.

  • Sources:
    Unlocking the Diversity of the Past – OpenLearn
    Articles and insights from acomsdave.com
  • The wrong sort to serve in the Navy: In other European countries

Brett Burnell would have had no problems, but you can’t be a gay British sailor. Simon Garfield reports

  • UK Research: Anti-LGBTQ+ Hate and Rising Trends

 

#NorthernIrelandHistory #HiddenHistories #DiversityMatters #InclusiveHeritage #LGBTQNorthernIreland #MinorityVoices #CulturalIdentity #SocialHistory #EqualityInHistory #UnlockThePast

Filed Under: Anti-Bullying & Homophobia, Community Journalist Tagged With: cultural diversity, diversity in Northern Ireland, hidden histories, historical inclusion, inclusive heritage, LGBTQ+ Northern Ireland, minority voices, Northern Ireland history, Northern Irish identity, social history

The Missing Reel

05/11/2025 By ACOMSDave Leave a Comment

Why Northern Ireland Urgently Needs Its Own Annual LGBTQ+ Film Festival

The Missing Reel‘The Missing Reel’ – In the cultural landscape of the British Isles and Ireland, Northern Ireland stands as a notable anomaly. London has BFI Flare 1, Cardiff boasts the world-leading Iris Prize 2, Glasgow hosts the accessibility-focused Scottish Queer International Film Festival (SQIFF) 3, and Dublin celebrates GAZE.5 Yet, Northern Ireland remains the sole nation/major region without a dedicated, institutionally supported annual LGBTQ+ film festival. This is more than an artistic oversight; it is a critical cultural and economic gap that demands immediate attention.

We currently rely commendably on multi-arts festivals, such as Outburst Arts 6, and episodic initiatives like the Belfast Film Festival’s ‘Pride On The Big Screen’.7 While these efforts are vital, their multi-disciplinary mandates prevent them from providing the focused, year-round engine required for serious film sector development.

Crucially, this structural gap leaves NI sidelined from major international initiatives. For example, the British Council and BFI Flare partner with GAZE in Dublin as the official Irish hub for the global #FiveFilmsForFreedom campaign.8 Northern Ireland is left relying on ad-hoc screenings, rather than serving as an institutional partner to leverage this soft power and secure focused funding.1

A dedicated festival, which we can call NI-QueerFilm, is the missing catalyst. The blueprint for success already exists in Wales. The Iris Prize is an economic powerhouse that awards a £40,000 short film prize, stipulating that the winner must make their next film in Cardiff.2 Adopting this model in Belfast or Derry-Londonderry would create a direct, annual investment pipeline into the local queer film economy, retaining talent and leveraging national funding that is explicitly prioritised for regions outside London.11

Beyond the economics, film festivals are essential engines for social justice and cohesion. They create communal spaces to challenge discrimination and tackle acute social issues, such as the documented isolation and loneliness experienced by LGBTQI+ people in rural NI.12 A dedicated festival, designed with a mandatory outreach program—like the Iris Prize’s Iris on the Move model 13—would be a powerful tool for community upskilling and social service delivery, aligning directly with the Department for Communities’ LGBTQI+ Strategy goals.14

It is time for Northern Ireland to secure parity of cultural provision —not just to screen films, but to commission them, fund them, and utilise them as the powerful vehicles they are for advancing social equality and projecting an inclusive, modern identity to the world. I refer to the Missing Reel because, in the past, all movies were distributed on acetate and movie reels – bulky and also a fire hazard, but not today, so no need for reels, but there is a need for our own movie festival.

Links:

  • Breaking The Gay Code
  • The History of LGBT (now LGBTQ+) in Northern Ireland

 

Sources used:

 

committees.parliament.uk
SCS0159 – Evidence on The social impact of participation in culture and sport – UK Parliament Committees

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travelagewest.com
Year-Round LGBTQ+ Events to Know in the U.K. | TravelAge West

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thejournal.ie
‘From the outside it looks like everything’s great, but there’s still a lot to do’: The film festival that celebrates Ireland’s LGBT community – The Journal

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en.wikipedia.org
Outburst Queer Arts Festival – Wikipedia

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northernirelandscreen.co.uk
BELFAST FILM FESTIVAL 2024 Launches Today – Northern Ireland Screen

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irisprize.org
Iris Prize LGBTQ+ Film Festival (13-19 Oct 2025)

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bfi.org.uk
38th BFI Flare: London LGBTQIA+ Film Festival wraps with audiences up, global talent attendance and 5 world premieres

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researchgate.net
Negotiating a local gaze: Belfast tour guides and the challenge of post-conflict representation | Request PDF – ResearchGate

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communities-ni.gov.uk
Sexual Orientation Strategy | Department for Communities

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committees.parliament.uk
Written evidence submitted by British Film Institute (SFT0083) About the BFI

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artscouncil.org.uk
Other sources of funding | Arts Council England

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britishcouncil.ie
GAZE International LGBT Film Festival – British Council | Ireland

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queensfilmtheatre.com
Imagine Festival: Five Films for Freedom + discussion showing at Queen’s Film Theatre, Belfast.

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gcn.ie
International LGBTQ+ short films to show as part of Belfast’s Imagine Festival – GCN

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frameline.org
Iris Prize: The LGBTQ+ Film Prize, Explained – Frameline

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irisprize.org
About Iris – Iris Prize

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en.wikipedia.org
Iris Prize – Wikipedia

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artscouncil-ni.org
Stories of LGBTQI+ people living in rural North… | Arts Council NI

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queensfilmtheatre.com
LGBT Heritage NI Project: The Troubles I’ve Seen showing at Queen’s Film Theatre, Belfast.

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gaze.ie
gaze 2020 programme.indd

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cgiii.com
Scottish Queer International Film Festival – CGiii

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theskinny.co.uk
Scottish Queer International Film Festival returns for 2025 – The Skinny

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belfastfilmfestival.org
Statement From Belfast Film Festival

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filmhubni.org
Foyle Film Festival: We Were Always Here + Q&A – Film Hub NI

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eurotravelo.com
Outburst Queer Arts Festival – Belfast, Northern Ireland 2025 – Euro Travelo

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nireland.britishcouncil.org
Northern Ireland organisations awarded grants to support creative international partnerships

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arts.britishcouncil.org
Outburst – British Council Arts

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nireland.britishcouncil.org
Arts projects secure funding for international digital collaborations | British Council

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bfi.org.uk
Applying for BFI National Lottery Impact Feature Funding

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bfi.org.uk
BFI Filmmaking Fund – Discovery and Impact feature funding

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ucc.ie
Queer Visibility, Media Industries and Production Cultures: An Irish Case Study. Dr. Páraic Kerrigan (UCD) | University College Cork

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research.ie
Gay (in)visibility in Irish media | #LoveIrishResearch

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the-low-countries.com
By, For And With The Community: LGBTQ+ Film Festivals In The Low Countries

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charitycommissionni.org.uk
Outburst Arts Festival – The Charity Commission for Northern Ireland

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hansard.parliament.uk
Irish Diaspora in Britain – Hansard – UK Parliament

#NorthernIreland, #QueerFilm, #LGBTQArts, #FilmFestival, #Belfast, #CulturalGap, #IrisPrize, #FiveFilmsForFreedom, #NIArts, #SocialInclusion

Filed Under: Campaigns, Community Journalist Tagged With: Arts policy, Belfast arts, bfi flare, Cultural funding, GAZE, Iris Prize, LGBTQ film festival, Northern Ireland, outburst, queer cinema

UK Research: Anti-LGBTQ+ Hate and Rising Trends

04/11/2025 By ACOMSDave Leave a Comment

Hate Crime Statistics die Anti-LGBTQ+ Hate and Rising Trends

The data on UK hate crimes presents a complex picture. Recent official statistics show a 2% decrease in sexual orientation-related hate crimes (from 19,127 to 18,702) and an 11% decrease in transgender identity-related crimes (from 4,258 to 3,809) in 2024/25. However, advocacy groups caution that these figures don’t tell the full story.

The statistics exclude Metropolitan Police data due to reporting changes, which significantly affect LGBTQ+ data, given that many LGBTQ+ people live in London. Additionally, over the past five years, hate crimes based on sexual orientation have risen by around 44% and those based on trans identity have nearly doubled at 88%.

LGBTQ+ hate crime charity Galop saw a 60% increase in LGBTQ+ hate crime victims coming to them for support in 2024, suggesting the official figures underestimate the true scale of the problem. Fewer than one in ten LGBTQ+ people report hate crimes or incidents to police, with half feeling the police wouldn’t do anything.

The Supreme Court Ruling

In April 2025, the UK Supreme Court ruled unanimously that the legal definition of woman under the Equality Act 2010 refers to biological sex assigned at birth. The case originated from a challenge by For Women Scotland to Scottish legislation requiring 50% of public board members to be women, which included transgender women with gender recognition certificates.

The ruling determined that interpreting ‘sex’ as certificated sex would cut across the definitions of ‘man’ and ‘woman’ in an incoherent way, and that transgender women could be excluded from same-sex facilities such as changing rooms if proportionate.

Many LGBTQ+ people are living in fear following the Supreme Court judgment, according to advocacy groups, though this period doesn’t fall within the most recent hate crime statistics. The ruling effectively forced trans people to use sex-segregated public services and facilities according to their sex-assigned at birth, contrary to their identity and appearance.

Reform UK’s Growing Influence

Reform UK’s manifesto pledges to ban “transgender ideology” in primary and secondary schools, with no gender questioning, social transitioning or pronoun swapping, and mandates single-sex facilities in schools. The party also states it will scrap the 2010 Equality Act and eliminate diversity, equality and inclusion roles.

69% of Reform UK voters believe that trans people should not be able to legally change their gender via a gender recognition certificate, though 65% still believe same-sex couples should be allowed to marry. The 10 English councils now controlled by Reform have banned the flying of Pride flags, limiting flagpoles to the Union Jack and regional emblems.

Reform UK’s electoral threat has pushed both Conservative and Labour parties to adopt more conservative positions on gender self-identification and transgender rights, framing these policies around safeguarding concerns for cisgender women and children.

Online Harassment and Platform Safety

GLAAD’s 2025 Social Media Safety Index found that platforms broadly under-moderated anti-LBGTQ+ hate content while over-moderating LGBTQ+ users, including taking down hashtags containing phrases such as queer, trans and non-binary. In the UK, coordinated far-right and Christian extremist online campaigns have targeted Pride events with fabricated claims that they are “sexualising public spaces,” with these narratives emboldening physical protests and attacks such as those witnessed at London Pride in 2024.

Two in five LGBTQ+ young people, including 58% of trans young people, have been targets of homophobic, biphobic or transphobic online abuse, while nearly all (97%) have witnessed it. Less than half of LGBTQ+ victims of online abuse reported their experiences to social media platforms, and less than one in ten reported to police.

School Bullying

A 2024 YouGov poll found that 47% of LGBTQ+ youth in the UK have been bullied or discriminated against at school or university because of their sexual orientation, and 25% faced bullying due to their gender identity. Half of those who experienced bullying never reported it, and of those who did report it to staff, more than seven in ten said staff responded badly.

Respondents reported being locked in toilets, kicked, verbally and sexually abused, with some being driven to suicidal thoughts, while others complained of teachers purposefully misgendering and mocking them in classrooms. 43% of LGBT+ school students have been bullied compared to 21% of non-LGBT+ students.

Conclusion

The research confirms the article’s themes for the UK context: rising anti-LBGTQ+ sentiment manifesting in hate crimes, discriminatory political developments like the Supreme Court ruling, the growing influence of anti-trans political parties like Reform UK, widespread online harassment, and persistent bullying in schools. While official hate crime statistics show recent decreases, the broader five-year trend shows significant increases, and underreporting remains a major issue.

Anti-LGBTQ+ Hate and Rising Trends

Links:

  • Anti-LGBTQ+ hate is rising in Western nations both on & offline
  • Homophobia and Terrorism are not limited to Muslims.

#LGBTQRights #TransRights #HateCrimes #UKPOLITICS #QueerRights #EndTransphobia #EndHomophobia #ProtectTransYouth #Equality #HumanRights #LGBTQSafety #UKNews #StandWithLGBTQ

 

Filed Under: Anti-Bullying & Homophobia, Community Journalist Tagged With: AI moderation, ally, anti-LGBT bills, anti-trans legislation, asexual, bathroom bills, biological sex, bisexual, British politics, bullying, censorship, child protection, civil rights, coming out, conversion therapy, culture wars, detransition, digital rights, discrimination, diversity, equality, Equality Act, erasure, far-right politics, feminist discourse, For Women Scotland, Galop, gay, gender critical, gender identity, gender ideology, gender nonconforming, gender recognition, gender recognition certificate, gender self-identification, gender-affirming care, GLAAD, grassroots activism, hate crime statistics, HATE CRIMES, hate speech, homophobia, hormone therapy, Human Rights, inclusion, Institute for Strategic Dialogue, Intersectionality, ISD, lesbian, LGBT, lgbt history, LGBTQ, LGBTQ advocacy, LGBTQ charities, LGBTQ culture, LGBTQ discrimination, LGBTQ education, LGBTQ families, LGBTQ mental health, LGBTQ news, LGBTQ organizations, LGBTQ policy, LGBTQ research, LGBTQ safety, LGBTQ violence, LGBTQ+ activism, LGBTQ+ support, LGBTQ+ visibility, LGBTQ+ youth, medical transition, moral panic, nonbinary, online harassment, pansexual, parental rights, platform safety, police response, political backlash, Pride, puberty blockers, queer community, queer news, queer rights, Reform UK, religious extremism, safeguarding, same sex marriage, school bullying, sex segregated spaces, sex-based rights, sexual orientation, social justice, social media harassment, sports bans, stonewall, Supreme Court, trans community, trans healthcare, trans news, trans rights, trans youth, transgender, transphobia, UK, UK legislation, underreporting, United Kingdom, women's rights, workplace discrimination

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