NIGRA is on a recruitment drive for you!
The law in Northern Ireland on gay relationships was changed through the actions of NIGRA and Jeff Dudgeon’s legal case which went through the legal system in the United Kingdom and then to the Europen Courts of Human Rights. NIGRA and Jeff did not do this on their own, it was through the efforts of many fundraiser throughout the UK and Ireland that this was managed. The case was won, but the fight still needs to go on to achieve full equality. If you have time and want to help then contact us through our website (http://nigra.org.uk/) – we have room for everyone!
So this is a recruitment plea asking you to give us some time and help us develop the various projects which we have in mind:
- An ‘Online’ LGBT Archive so that we can record our history, both the past and the current as it unfolds.
We need to interview the players in out history before they leave us, we also need to develop photographic evidence of artifacts before we arrange for them to be deposited in the Ulster Museum with whom we have now agreed a facility for depositing items like placards, photographs, home videos of historical moments, paintings etc. Documentation can be deposited with the PRONI (Public Records Office Northern Ireland), and we have already done this for items from Jeff’s case and also from PA’s archives - Monitoring of Stormont and Westminster, particularly now we are through the Brexit vote. We need to ensure that we know what is said and what is planned, and where necessary activate the community as required when we need to pressure our politicians.
These are only two of our projects, there are others, and off course we would welcome suggestions from you.
Please contact us and volunteer.













The Grave Tattoo


In an attempt to defuse the anger being felt, the Polish government-in-exile agreed to allow journalists to visit the camp at Inverkeithing. This action did little to reassure anybody. The first prisoner to whom reporters spoke turned out to be yet another Jew, by the name of Josef Dobosiewicz. He alleged that a prisoner had recently been shot dead in the camp. The commandant conceded that this was true, but claimed that the dead man had been trying to escape.





Lochlainn has sat on the Belfast Pride committee since its formation in 1991 and explained how a delegation from the Belfast gay community had attended London Pride for several years before deciding to host the first Belfast Pride festival. He told me, “the motivation to stage Belfast Pride has always been to increase the visibility of our local LGBT community in order to claim our rightful place in the life of this city and community. Just as “Silence equals Death”, we felt that freedom requires Visibility. Our enemies used to be able to maximise homophobia, i.e. Baroness O Cathain alleging in the House of Lords that “every political party” in Northern Ireland was against LGBT rights, when in point of fact the DUP was the only political party doing so. Pride proved these bigots were lying, and encouraged our local LGBT groups to trust in the good sense of the wider community.”
c Gardens amid opposition from churches and paramilitary threats of ambush at Sandy Row, due to a Junior Orange Order March scheduled at the same time. In an amusing twist to the tale P.A. recollects how the police had asked for the parade to be postponed but could not give the reason why. It turned out that the marchers would not be the only queens in town that day as HM Queen Elizabeth II would also be in Belfast, ”she was not specially invited,” jokes P.A. The heightened security helped alleviate fears of violence and held church demonstrators in check. On its completion “the marchers felt wonderful and there was a sense of disbelief we had done it,” says P.A. That first small march seemed a far cry from the 2008 parade which I now filmed making its noisy and colourful way towards me from Royal Avenue. A mass of spectators converged at city hall cheering and clapping while Christians demonstrated with banners calling for homosexuals to repent their sins. Then Tina Legs Tantrum, the local celebrity drag queen drew up, atop a float dressed in silver sequence frock and white wig, waving a rainbow flag to the jubilation of the crowd. For a moment my anthropological research ceased as I became swept away in the atmosphere. “At streets parades, those instances that result in feelings of belonging rely upon moments were actions, performances, emotions come together in a particular rhythm to create a sense of being special, or social camaraderie (Duffy Watt & Gibson, 2007: 7). Hence, I argue that this as a fundamental reason for the success and continuance of Pride.