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Why Scouting Is For Everyone, Including LGBTQI+

25/08/2025 By ACOMSDave Leave a Comment

 

Scouting – Fostering Inclusivity, Growth, and Community for All

IntroductionScouting

Scouting has long been a movement dedicated to nurturing the character, skills, and sense of responsibility in young people across the globe. Since its beginnings in the early 20th century, Scouting has inspired values of leadership, respect for nature, community service, and personal growth. But as society evolves, so must its institutions. Today, the principle that Scouting is for everyone—including LGBTQI+ individuals—stands as a testament to the movement’s capacity for inclusivity, resilience, and solidarity.

This article explores why Scouting must be open and welcoming to all, the benefits of such inclusion, and how it aligns with the movement’s foundational values.

Scouting’s Core Values: A Foundation for Inclusivity

At the heart of Scouting lie values that transcend background, belief, and identity. The Scout Law and Promise—though expressed differently across nations—emphasise honesty, respect, kindness, and making the world a better place. These principles naturally extend to LGBTQI+ people.

  • Respect: Treating others as we wish to be treated ourselves applies to people of all genders and sexual orientations.
  • Community: Diversity enriches the Scouting community with fresh perspectives and lived experiences.
  • Personal Growth: A supportive environment allows every young person—including LGBTQI+ youth—to flourish without fear of exclusion.

Creating Safe Spaces: The Importance of Belonging

Every young person deserves to feel safe, accepted, and valued. For LGBTQI+ youth, Scouting can be a haven where they experience belonging, encouragement, and affirmation. Studies consistently show that LGBTQI+ youth thrive in environments where acceptance is visible and real—leading to improved mental health, confidence, and resilience.

Inclusive Scouting creates more than just safe spaces; it nurtures a sense of family that many young people may not find elsewhere.

Diversity Strengthens the Movement

Inclusion is not simply a moral imperative; it makes Scouting stronger:

  • Broader Perspectives: Diverse groups encourage empathy, adaptability, and teamwork.
  • Role Models for All: LGBTQI+ leaders and Scouts show that integrity, service, and leadership exist across all identities.
  • Skills for Society: Inclusive Scouting prepares young people to thrive in the modern, multicultural world.

Addressing and Overcoming Barriers

It must be acknowledged that Scouting has not always been inclusive. Historical barriers—rooted in prejudice—once excluded LGBTQI+ youth and adults. Progress has been made, but work remains:

  • Policy Updates: Many national organisations now have explicit non-discrimination policies covering sexual orientation and gender identity.
  • Education and Training: Leaders and members benefit from ongoing learning that dispels myths and builds empathy.
  • Zero Tolerance for Bullying: Clear standards ensure that harassment or exclusion is never tolerated.

Scouting as a Path to Advocacy and Allyship

Scouting is about ethical leadership and social responsibility. By embracing LGBTQI+ members, Scouting teaches all its members to become allies, advocates, and champions of fairness.

  • Service Projects: Engagement with LGBTQI+ issues ensures meaningful, responsive community service.
  • Leadership Opportunities: LGBTQI+ youth can take on visible leadership roles, helping to shape a fairer future.
  • Ally Development: Cisgender and heterosexual Scouts learn skills in empathy, advocacy, and allyship that are invaluable in wider society.

The Positive Impact on Individuals and Society

The ripple effect of inclusive Scouting extends far beyond individual troops:

  • Health and Well-being: LGBTQI+ youth in affirming spaces enjoy better mental and physical health outcomes.
  • Social Cohesion: Inclusivity strengthens bonds within communities and across differences.
  • Challenging Stereotypes: Visible LGBTQI+ participation breaks down outdated assumptions, showing that leadership and kindness are universal.

Real-Life Examples of Inclusion and Struggle

Across the world, Scouting organisations are increasingly celebrating diversity and actively welcoming LGBTQI+ members:

  • United Kingdom: The Scouting movement openly welcomes LGBTQI+ youth and leaders. Many groups actively participate in Pride events, making inclusion visible and celebratory.
  • Canada: Scouts Canada has clear non-discrimination policies and provides resources and support networks.
  • United States: The Boy Scouts of America, once exclusionary, now welcome gay youth, adult leaders, and transgender members.
  • France: Challenges remain. Less than two months into her role, Marine Rosset resigned as President of the French Scout Movement after facing hostility on social media and criticism from some church-affiliated organisations due to her openness as a lesbian leader. This demonstrates how inclusivity, though embraced in some regions, still faces resistance in others.

Looking Forward: Building an Even More Inclusive Future

The journey toward true inclusivity is ongoing. To secure its future, Scouting must:

  • Listen to LGBTQI+ Voices: Inclusion is strongest when shaped by those it seeks to serve.
  • Continue Education: Age-appropriate diversity training ensures empathy and understanding.
  • Celebrate Diversity: Visible affirmations—Pride participation, rainbow badges, inclusive leadership—make belonging tangible.
Scouting - Belfast Pride 2025

Scouting – Belfast Pride 2025

Scouting - Belfast Pride 2025

Scouting – Belfast Pride 2025

Conclusion

Scouting is a movement built on the conviction that every young person deserves the chance to discover their best self, learn vital life skills, and contribute to building a better world. By embracing LGBTQI+ youth and leaders, Scouting lives up to its founding ideals—fostering respect, growth, and inclusivity for all.

When Scouting truly opens its arms, it not only transforms lives but also strengthens communities and society at large. Across the UK, this spirit of inclusion is evident in Pride participation and active diversity initiatives. Yet, as recent events in France reveal, the struggle for equality is not over.

For Scouting to thrive in the 21st century, it must remain unshakably committed to its core promise:

Scouting is for everyone—including LGBTQI+ people.

 

Links:

  • Gay Youth Coming Out In Middle School
  • Pandemic Impact on our LGBTQ+ Youth

 

 

 

Filed Under: Community Journalist Tagged With: community, diversity, equality, Inclusivity, Leadership, LGBTQI+, Pride, Scouting, Scouts UK, Youth Empowerment

El Paisa – Movie Review

10/08/2025 By ACOMSDave Leave a Comment

El Paisa‘El Paisa’ is a raw, heartfelt journey that vividly captures the vibrant pulse of East LA’s streets and the hidden layers of its communities. Fernando’s story—a gay goth skater navigating the shadowy corners of love and identity—resonates with an authenticity that speaks to anyone who’s ever felt torn between worlds. The film’s portrayal of his rescue by a stern vaquero isn’t just a plot point; it’s a powerful symbol of unexpected kinship and the breaking down of barriers.

What truly elevates *El Paisa* is how it seamlessly weaves alternative Latine subcultures with universal themes of belonging, heartache, and self-acceptance. It’s a coming-of-age tale that refuses to shy away from the complexities of queer identity, all while celebrating the strength found in community—be it through family, chosen or blood. The film’s visual style and soundtrack pulse with the energy of East LA’s streets, creating an immersive experience that honours its diverse characters and their stories.

In its core, *El Paisa* is a unifying anthem—a reminder that beneath our different facades lies a shared humanity, one that unites us through stories of love, loss, and resilience. It’s a must-watch for anyone craving a film that’s as bold and colourful as the communities it celebrates.

 

Links:

  • YouTube – El Paisa
  • PBS Short Film Festival 2024
  • August (Août) – Movie Review
El Paisa

El Paisa
El Paisa

Filed Under: Movie Reviews, Reviews Tagged With: alternative culture, coming out stories, coming-of-age drama, community, East LA, El Paisa, Latine subcultures, Latinx cinema, LGBTQ+ films, queer identity, resilience

Community – Parris says there isn’t a LGBT one!

19/12/2016 By ACOMSDave Leave a Comment

Interesting comments, however Mr Parris has a habit of putting his foot in his mouth, and I believe he has yet again!  It is fairly obvious to anyone with half a brain that ‘community’ is always made up of bodies with similar interests, and therefore you could using Mr Parris’s analogy say there is not such thing as community in the wider sense if applied to the population in the United Kingdom.  The LGBT community is formed from liked minded individuals, and groups, who feel that they are being victimised or oppressed.  To achieve the rights that we currently have we have had to fight both in court, at the ballot box and sometimes even in the streets.  Gay community hidden behind closet doorWhere was Mr Parris during this – hiding behind (sorry in) the closet.  He consistently has fought against LGBT rights, as can be seen by his various statements on gay marriage and how the church should oppose this.

 

Examples of that LGBT community which Mr Parris says doesn’t exist, and why we still need to fight for our rights:

  • These brave LGBT activists are marching for equal rights in Montenegro
  • Gay couple subjected to vile homophobic attacks on consecutive nights say ‘it just doesn’t make sense

Obviously I could continue to put up more links, but I believe the news and public opinion are enough of a reminder of why we need to continue to fight for civil rights for minorities, and not to allow small minded people to take a so called moral high ground, when in reality they don’t have one.

 

Former Tory MP Matthew Parris has said that the LGBT community does not exist.

Source: Gay former Tory MP: ‘There’s no such thing as the LGBT community’

Filed Under: Community Journalist Tagged With: closet door, community, LGBT, moral high ground, Parris, small minded

On Being Black and Gay

21/10/2015 By ACOMSDave Leave a Comment

huff-post-gay-voices-logo-1Anthony Lorenzo
Writer, copywriter, pontificator.
 
A gift of childhood is the distinct lack of self-awareness. You’re alive, but you don’t contemplate ‘life’. One happy day becomes the next, until suddenly; your hitherto unknown differences are thrust upon you. Once a child, now a black child. You believed you were essentially the same as all the other kids in class, skin colour notwithstanding. The teacher picks on you, and Joel, and Emmanuel, for doing things you see everyone else doing. It takes a while to put the pieces together. Negative certainly, but the sense of kinship, the shared outrage at your bad treatment, is a silver lining. You’ll get past poor treatment, because you’re in it together.
Forward 10 years, and society not being content with one box, sees fit to squeeze that airless cardboard cube into another. You’re now aware you’re a gay black child. Joel and Emmanuel leave you for dust, having to fight against notions of their violent masculinity, or worse, fulfilling the prophecies. You’re on your own.
To dwell on What It’s Like to be at an intersection of various oppressive constructs is to dance with depression.
Predictably, racism is as rife here as it is anywhere else. We didn’t need a survey, when on Grindr and other such ‘hookup sites’ the bastardised ‘No Dogs, No Blacks, No Irish’ signs are listed next to long walks in the park, good senses of humour, and proclivities towards extra-large penises.
Where do you turn? The outright rejection of you based on your race is tempered not by more understanding men, but by attraction to you based on your race, or more specifically, based on pre-conceived notions of what your race has to offer: Big cocks, thug-like masculinity, animalistic lust. When you’re strong, you ignore it. When you’re desperate, you capitulate.
You turn to your racial kin, but they’ve decided you have wantonly emasculated yourself – something colonialists did through slavery – and you are thus now on the side of ‘the enemy’. Too black to be humanised by white LGBT, too white to be embraced by the Black community [Gayness, according to some Black academics, is a White plot to kill the black male, and by corollary, all black people]. Ponder for a second, the conflicting message a black gay man such as myself contends with: In the gay community, you’re a hyper-masculine thug, in the black community, you’ve wilfully feminised yourself.
The black community is not more homophobic than any other community. Homophobia is a colonial throwback to a time when the bible was handed to the oppressed with one hand, and the books taken from them with the other. You see more homophobic laws in countries touched by colonialism because there was no time to ponder ancient and well-established gender or sexual fluidity, not when backs were breaking in the fields. Such ignorance is clung to, because where do you turn if you give up on all you were taught? Can old dogs learn new tricks? Is decolonisation of the mind even possible?
This all-encompassing barrel of contradictions is something those of us at such intersections must ponder regularly. It’s bad enough as a man, so to imagine how black lesbians feel, or black transpeople feel, is to dance ever strenuously in that quagmire of depression. Perhaps this is why it’s easier for mainstream media to ignore the issues altogether. Writing about whether Ukip should be allowed to pride is easier than contemplating the pain PoC face when we see extremist viewpoints being normalised and celebrated (for Pride is a celebration). It’s easier to pontificate on liberty and argue for free speech, than it is to discuss another of those freedoms, the Right to Assembly, and whether PoC feel safe enough to assemble when faced with people who do not want us and our families around.
I suppose we have to remember that beauty and strength reside in us. The rejection, the juggling of toxic balls, the hatred; those things are external. On a subconscious level, we know that hatred such as racism is borne from fear, jealousy, and ignorance. I used to be torn between feeling like I had to choose one or the other: be gay, or be black. To be one was to let the other side down. The knowledge that the two aren’t mutually exclusive was as shocking as it was simple. I am me. You are you. No-one can remove our sense of self without our permission. Don’t forget that, and celebrate your existence!
 

Filed Under: Anti-Bullying & Homophobia Tagged With: black, community, cultural, gay, politics

Poland ‘abandoning’ hundreds of victims of LGBT and other hate crimes

18/09/2015 By ACOMSDave Leave a Comment

INternational Business Times logo

By Lydia Smith September 17, 2015 10:05 BST


 
 
 
 
 
 
 
 
poland-lgbt

The LGBT community in Poland faces widespread and ingrained discrimination – Reuters


Poland’s legal system has fallen dangerously short when it comes to protecting lesbian, gay, bisexual, transgender and intersex people and other minority groups from hate crimes, Amnesty International has said in a report.
The NGO says the state has excluded whole communities from hate crime legislation, including homeless people, people with disabilities and the LGBTI community. The report comes less than two months ahead of Poland’s general election.
Marco Perolini, Amnesty International’s expert on discrimination in Europe and Central Asia, said: “Poland has a two-tiered legal system that protects some minority groups but leaves others to fend for themselves. If you are a gay man or woman, a person with a disability or a homeless person in Poland and attacked because of who you are, the police will just treat it as an ordinary crime, not as a hate crime – this dangerous protection gap must be closed immediately.”
The LGBTI community in Poland faces widespread and ingrained discrimination across the country. While there are no reliable official statistics, Polish organisation Campaign against Homophobia recorded at least 120 homophobic or transphobic hate crimes in 2014 alone. The true figure is expected to be much higher due to underreporting.
In May 2015, Dariusz, an anti-Nazi activist and street artist, was kicked and spat on in front of one of his murals depicting a rainbow in Zywiec, while verbally abused as a “faggot whore”. In the record of the judgement against the perpetrator, the insults are described as “vulgar” with no mention of a homophobic motive.
Poland has also seen a number of attacks on homeless people over the past years. Amnesty states the attacks were at least partially motivated by the victims’ socioeconomic status, but they have been treated as ordinary crimes by the police. One victim, Stanisław, a homeless man from the south-eastern city of Rzeszów, was beaten up and set alight in October 2012.
Perolini says there is also negative discourse on refugee issues in Poland. “A couple of NGOs told us recently that they have lately received more cases of verbal abuse or threats against refugees, asylum seekers and migrants,” he says. “Last Saturday, there was an attack against a restaurant owned by a Polish citizen of Lebanese origin and allegedly perpetrated by two people who attended an anti-refugee demonstration.”
While steps have been taken to tackle hate crimes fuelled by racism and xenophobia, other minority groups still face daily fears and harassment. “Poland has obligations under international law to ensure that all minority groups are equally protected from discrimination. The fact that authorities are failing to do so is actually discriminatory in itself,” Perolini says.
The protection gap means that there are no institutional mechanisms – like specialised prosecutors or police coordinators – to deal with attacks based on discrimination along the lines of disability, sexual orientation, gender identity or social and economic status.
According to the report, Poland is also lacking effective policies to prevent such hate crimes, investigate all cases and prosecute perpetrators. There is also no systematic effort to collect data on attacks against these groups by the state, meaning that authorities have no way of knowing the scope of the problem.
Efforts to reform the criminal code have stalled, despite a bill being tabled in 2012 to protect LGBTI individuals, people with disability or older people from hate crimes. The proposal has met resistance from some parts of Polish society, with one MP earlier this year calling it an attempt “to introduce a sick ideology of gender which promotes sexual pathologies”.
Marco Perolini, an author of the report and a researcher on discrimination in Europe at Amnesty International, said the timing of the report is also key with Poland’s upcoming general elections.
“The Polish Parliament has been debating changes to hate crime laws for years but failed to pass them,” he says. “The new Parliament and governments should commit to proposing and adopt those changes. However, the party who is leading the polls (law and justice) is against extending hate crime laws to other groups, especially LGBTI people.”
 

Filed Under: Anti-Bullying & Homophobia, History Tagged With: community, discrimination, LGBT, Poland

Newry Rainbow Community Dropin

15/05/2015 By ACOMSDave Leave a Comment

Newry Rainbow Community drop-in centre’s new location, opening hours and contact details.
 

NRC drop-in Centre opening hours

  Click Here for PDF of opening hours

 

Filed Under: Anti-Bullying & Homophobia Tagged With: community, Newry, Opening HOurs, Rainbow

Russia's gay community in fear as homophobic attacks increase

19/12/2014 By David McFarlane Leave a Comment

By Sarah RainsfordBBC News, St Petersburg

Gay activists in "march against hatred" in November 2014 in St PetersburgOne report cites a tenfold increase in homophobic attacks since Russia’s 2013 gay propaganda law

This year’s QueerFest in St Petersburg was the most controversial in the festival’s history.

At the opening show, a crowd turned up to intimidate and shout insults, spraying coloured antiseptic from syringes, in a kind of cleansing.
There were sudden bomb scares and protests, and venues cancelled events at the last minute. Anti-gay activists plastered places with stickers: “Say no to Sodom.”
“The atmosphere now is scary, we feel that it’s dangerous,” one of the organisers, Polina Andrianova, told the BBC, describing the harassment as the worst since the LGBT (Lesbian, gay, bisexual and transgender) festival began six years ago.

Man spraying coloured antiseptic at QueerFestAnti-gay protesters sprayed coloured antiseptic from syringes at QueerFest

Her experience is one of those recorded in a new report by the US-based group Human Rights Watch, which documents a rise in homophobic rhetoric, actions and violence in Russia. It blames a law passed last year banning the promotion of “non-traditional lifestyles” among minors.
“All people understand from this law is that something is wrong with gay people. That they are dangerous for children, and information about them is harmful,” Ms Andrianova argues.

The couple are cheered on by their friends and family as they celebrated their wedding over the weekend at a beautiful registry office in Russua

Irina Shumilova and Alyona Fursova talk about their recent wedding

“It reinforces the view of gay people as second-class citizens and it gives a green light to more violence and more aggression,” she says.
It’s why there is extra security now at Coming Out, the LGBT support group where Polina works. A stark sign beside the new, reinforced metal door warns visitors that security cameras have been installed.
Anti-gay provocateurs have infiltrated discussion sessions here in the past and disrupted them.
Another group recorded over 300 homophobic attacks this year, a more than tenfold rise.

Russian security noticeA security notice warns of security cameras in the office at the Coming Out support group

“We were just having coffee, harming no-one, when men in masks broke-in,” Ivan Surok says of one incident, last November. At least one of the attackers was wielding a pellet gun and shot a man in the eye, blinding him; a girl was wounded in her back.
No-one has yet been prosecuted, part of what Human Rights Watch calls a culture of “widespread impunity”. In the cases it documented between 2012 and 2014 only three were brought to court and two led to convictions.
Since the attack he witnessed, Ivan has carried a pepper spray for protection but no longer feels safe.
“Homophobes feel like they have a legal basis for their hatred now,” Ivan says of the gay propaganda law. “They feel they can beat someone for being gay and they’re protected.”
The law – an amendment to child protection legislation – was introduced in several regions before being adopted nationwide.
Its chief sponsor in Russia’s second city is Vitaly Milonov, a local deputy whose office at the palatial City Hall is filled with religious paraphernalia. Russian icons cover the walls and shelves beside a black flag bearing a skull and cross-bones. Another black banner proclaims “Orthodoxy or Death” in Greek.
Mr Milonov justifies the law with reference to Russia’s traditional, Christian values. He insists that homosexuality is a sin and homosexuals an enemy within, backed by a perverted West.

giant iphoneThis giant iPhone was taken off the streets after Apple boss Tim Cook revealed he was gay

Homophobic attacks, he claims, are fabricated.
But Vitaly Milonov is no political extremist – he represents the United Russia party of President Vladimir Putin.
“I want to protect my kids and my family from this dirt going from the homosexuals,” the politician told the BBC.
“They can do whatever they want in their homes, in the special ‘garbage’ places called gay night clubs. They can kill themselves with their viruses as fast as possible. But they’re not allowed to do it in the streets. Because it is not polite and it’s uncomfortable for people.”
Such is the mood of intolerance that even a giant model iPhone was removed from the streets of St Petersburg after Apple boss Tim Cook revealed he was gay. A few trailing cables are all that remain at the spot the statue once occupied, in the yard of an IT university.
Vitaly Milonov claims he got rid of his own iPhone 6 following Tim Cook’s announcement, because it was “smelling with gay stuff”, although he still has a Mac laptop on his desk.

Vitaly MilonovVitaly Milonov introduced anti-gay measures in St Petersburg before national laws were passed

Human Rights Watch calls for an end to such hate-speech and for a new message of tolerance from Russia’s authorities. It urges the government to repeal the anti-gay law.
“It’s like the law has ignited fear,” says Alexey Zalensky, who’s worried that LGBT people in Russia, already nervous about revealing their sexuality, are now retreating into the closet.
Many couples are even scared to hold hands in public now, he says.
“They say we are sick, and need to be healed,” he explains, softly. “I feel that’s the position supported by the government and I don’t know how to live with it.”
Rising intolerance is emboldening some activists to fight harder for their rights. But there is an overwhelming sense that such a fight is futile. LGBT support groups say people are increasingly asking their advice on how to emigrate.
Both Alexey and Ivan are among them.
They’re joining the growing wave of Russians who no longer believe they can be themselves in their own country, and be safe.

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Filed Under: Anti-Bullying & Homophobia Tagged With: community, fear, gay, homphobia, legal terrorism, Russian

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