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Archives for 2015

Meet the Boys of HOPE

04/04/2015 By David McFarlane Leave a Comment

GT Community

Meet the boys of HOPE

UK’s first gay rugby union team spread the love

Meet the Kings Cross Steelers. They are the UK’s first gay rugby union team.

With a big decline in voters since changes were made to the electoral register, the team have come together to encourage you all to register your vote and make our voice a the LGBT community count.
With their campaign HOPE not hate – the group are hoping they can convince you to make the effort to register, vote and make your voice count.
The deadline to register your vote for this year is 20 April.
HOPE not hate is the UK’s leading anti-racism and anti-extremism campaign and has been promoting the power of voting since the beginning of March.
111 VOTE STEELERS LANDSCAPE 0012
More information on the team and their work can be found here.
Reprinted from Gay Times: Words William J Connolly, @wjconnolly

Filed Under: Anti-Bullying & Homophobia Tagged With: boys of hope, HOPE, right to vote, vote, voting

Padraig Reidy: The “gay cake” case bedevils Northern Ireland

04/04/2015 By David McFarlane Leave a Comment

Editorial:  We have already reported that this case is currently in court and awaiting judgement; however the reason why I have picked this article up is because members of the Free Presbyterian Church decided to protest outside  Windsor Park before the Finland in a European Championship qualifier which was to be played for the first time on a Sunday.  

As I have stated before, I believe that everyone has a right to hold a ‘peaceful’ protest, however what is disheartening is when you also read that Conservative faith leaders have made religious liberty a rallying cry as gay marriage has spread throughout the states.  

It would appear that religious freedom must be granted no matter whose freedom gets trampled in the meantime.

Please let us know your thoughts?

Gay Cake Controversy

Religious right wants to constrict your freedom


 
 
 
By Padraig Reidy / 2 April, 2015
QueerSpace Belfast / Facebook
Last Sunday, as Northern Ireland’s footballers prepared to play Finland in a European Championship qualifier, protesters gathered outside Windsor Park, the team’s Belfast home.
The assembled were members of the Free Presbyterian Church. They were angered by the fact that Northern Ireland were playing on a Sunday  – the Sabbath  – for the first time ever.
Reverend Raymond Robinson told the Press Association: “Our opposition is to the breaking of observance of the Lord’s day.
“We believe in the Sabbath being kept holy. It seems more and more that the football agenda is being driven by the television companies and not what God says, or what public opinion is.”
Commentator Newton Emerson was, like many, blase about the protest, tweeting “I think these people are harmless enough now to just count towards our wonderful diversity.”
Be that as it may, Christian fundamentalism still plays a huge role in public life in Northern Ireland. While the old demands for Biblical propriety may seem archaic, a new struggle has emerged over what many religious people in the country see as threats to their religious freedom and way of life. And a cake has become the latest flashpoint.
Asher’s bakery is a business run by a family known for its Christian beliefs. It is named after one of the Biblical Twelve Tribes of Israel. Last summer, the bakery was asked to provide a cake by Gareth Lee, a volunteer for LGBT group QueerSpace.
Lee had requested a cake decorated with a picture of Sesame Street’s Bert and Ernie and the slogan “Support Gay Marriage”.
The bakery initially accepted the order, before then informing Lee that it could not fulfil the deal. The case went to Northern Ireland’s Equality Commission, and, between the jigs and reels, is now in the hands of district judge Isobel Brownie, who will rule on Monday whether the Christian bakers engaged in unlawful discrimination by not delivering the pro-same sex marriage cake.
Meanwhile, the “gay cake” case has raised the spectre of a “conscience clause” in equality legislation in Northern Ireland.
The whole situation is, quite frankly, pitiful. One can preach it, validly, both ways: fundamentalist bigots out of touch with the modern world, and inflicting their bigotry on others, or God-fearing, humble folk sticking by their beliefs in the face of an onslaught they didn’t invite.
I can’t help feel sympathetic towards the McArthurs, the family who own the bakery. Karen McArthur told the court that she had initially accepted the order to avoid embarrassment. Colin McArthur said “On that day I didn’t make a clinical decision. I was examining my heart. I was wrestling it over in my heart and in my mind.” He was, apparently, “deeply troubled”. “We discussed how we could stand before God and bake a cake like this promoting a case like this…”
On the other hand, Gareth Lee said he was left feeling like a lesser person after he was told his order would not be fulfilled.
This shouldn’t be down to who was more upset or offended, but then, on what criteria can we judge it? I don’t think it’s necessarily true to say that Lee is entitled to have any message he wants put on any cake by any person. The prosecution, correctly, pointed out that the message was rejected because of the word “gay”. The defence lawyers suggested that a ruling against the McArthurs could lead to a situation where devout Muslims were legally obliged to decorate cakes with images of Muhammad. While “you wouldn’t say that about the Muslims” is a tedious argument, and one deployed increasingly often by Christians, it’s not, in this case, an entirely unreasonable position.
Hardline Christians see homosexuality as a (wrong) choice people make, or a psychological disorder. I recall watching the Reverend Willie McRea, an MP, once, being asked what support he would offer to a constituent who was a victim of homophobia. McRea replied that he would advise the young man not go down that route: basically, the best way to prevent homophobia is to stop being gay.
Meanwhile, Iris Robinson, wife of Democratic Unionist Party leader Peter Robinson, firmly believes that one can be counselled away from homosexuality.
These people are odd, certainly, but they are not fringe characters who can be dismissed as irrelevant to mainstream society in Northern Ireland.
And even if these views were not mainstream, that would not make the fundamentals of the case any different. But it does seem as if the Equality Commission is trying to drag a segment of Northern Irish society kicking and screaming into the secular world.
So who’s right? Who should win? Reader, I am about to break the columnist’s solemn covenant and admit: I don’t fully know. This is not as clear cut a case of discrimination as, say, barring a gay couple from a Bed and Breakfast: if the McArthurs had simply refused to sell a cake to Lee, that would be clear cut. But the cake was loaded, so to speak. Should this tricky case lead to a “conscience clause” in equality legislation, then one can imagine legitimisation of genuinely discriminatory practices.
At the same time, the McArthurs, are wrong, and one’s initial inclination is to side with the gay rights activist against the religious fundamentalists. But that’s the problem with defending freedom of conscience, (and its expression in freedom of speech). Everyone’s conscience is different.
Northern Ireland beat Finland 2-1, by the way. God’s clearly not very troubled by Sunday football.
This column was posted at indexoncensorship.org on April 2, 2015
 
Further reading:

  • Religious freedom fight over gay marriage will persist

  • Girls’ Brigade taught homosexuality is a sin – equal to murder, stealing and adultery

Filed Under: Anti-Bullying & Homophobia Tagged With: Ashers bakery, Free Presbyterian Church, gay cake, Girls' Brigade, homosexuality, LGBT rights, personal freedom, religious freedom

Dublin priest comes out as gay at church, receives standing ovation

31/03/2015 By David McFarlane Leave a Comment

 Reprinted from GayStar News: http://www.gaystarnews.com/article/dublin-priest-comes-out-gay-church-receives-standing-ovation090115
Now that’s something worth praising
09 JANUARY 2015 | BY JOE MORGAN
Father Martin Dolan came out to his parish at Mass.

Photo via Twitter.
A Dublin priest decided to risk everything by choosing to come out in front of his congregation in order to fight for same-sex marriage.
But it was worth taking, for he received a standing ovation from his parishioners.
Father Martin Dolan, a priest at Church of St Nicholas of Myra in Dublin’s city center, led Mass last weekend by calling on his flock to support same-sex marriage in the upcoming Irish referendum.
‘I’m gay myself,’ he revealed.
At first there was a smattering of applause, and then his ‘proud’ parishioners stood up to clap at the bravery of his statement.
Liz O’Connor, a community youth worker, told the Irish Sun: ‘We are all very proud of Martin. Because he has admitted that he is gay doesn’t change the person that he was before he said it.’
But not everyone was pleased by Dolan’s coming out, with some suggesting he should be fired or moved from the church he has been at for 15 years.
‘I wouldn’t like to see him being moved for the statement he made. That would be horrendous,’ O’Connor added.
‘He should be supported. He has done nothing wrong. If he’s moved, there would be uproar in this parish. He’s still the same man today.
‘Martin has always been an advocate of people’s rights, and even spoke about the child abuse in the Church.
‘There’s not many [priests] that would come out because they’re afraid of the bishops and that, but Martin is his own man. That’s what he believes in.’
The Dublin Archdiocese declined to comment until they had spoken directly to Dolan.
In the polls leading up to May’s referendum, they show over 70% of Irish people support gay marriage.

– See more at: http://www.gaystarnews.com/article/dublin-priest-comes-out-gay-church-receives-standing-ovation090115#sthash.jrCtGKsF.dpuf

Filed Under: Anti-Bullying & Homophobia Tagged With: church, gay, priest

Stunning Ads Show Love Is Love No Matter Who You Are Or How You Look

31/03/2015 By David McFarlane Leave a Comment

 Editorial:  Zim’s wonderful colourful stunning ads show how love is for everyone!

The Huffington Post  |  By Cavan Sieczkowski
Posted: 03/30/2015 4:12 pm EDT Updated: 03/30/2015 5:59 pm EDT
Love patient. Love is kind. Love is colorful.
A new ad campaign for Brazilian company Zim showcases three couples covered in the vibrant hues of Zim’s non-toxic and non-staining colored powder, BoredPanda reports. Two of the images feature same-sex couples.
The ads, by the Salvador-based agency Tuppi Propaganda, have spread love for the LGBT community around the globe.
“Our initial intention was very simple: the fact that love is universal,” Zim staff wrote in a blog post, per a Huffington Post translation. “It mixes our colors, our hears and minds and all of its forms are valid and bring happiness. We represented a little of this in the campaign’s photos, but it’s important to also say that many other combinations, that weren’t entered here, exist and are as beautiful as these.”
zim color ad
Zim Color & Tuppi
zim color ad
Zim Color & Tuppi
zim color
Zim Color & Tuppi
 

Filed Under: TV programme reviews Tagged With: Gay Zim Coloured Powder, Love Is Colourful LGBT Ad, Tuppi Propaganda, Zim

Crack Down On Camps

30/03/2015 By David McFarlane Leave a Comment

Editorial:  In the past we have written and republished articles about movements who state that they can change your homosexual tendencies.  Indeed the current First Minister’s had said that “homosexuality was an abomination and that gay people could be turned around “with help”, and offering to recommend homosexuals to psychiatric counselling with Dr. Paul Miller, who is still practising today in Holywood.

The reason I raise this again, is because the ‘Controversial Cake’ case is going through the courts, and in Stormont  the DUP propose a change in the law, which would provide for a “conscience clause” in equality legislation, effectively giving businesses the right to refuse service based on religious grounds.

So why should I highlight this now; well it is because of the following article on camps were ‘troubled’ LGBTI youths are sent by parents.  Could this happen in Northern Ireland, well unless we are very careful it could.  What do you think?

 

Reprinted from Gay Star News:Effort launched to crack down on camps where ‘troubled’ LGBTI kids are sent by parents

Says one survivor: ‘They blanketed their abusive practices under the guise of Christianity’
28 MARCH 2015 | BY GREG HERNANDEZ
David_Wernsman

Thousands of youth have been abused and hundreds have died while in residential programs that claim to help ‘troubled’ youth, including those who are lesbian, gay, bisexual or transgender.
The Los Angeles LGBT Center announced at a news conference Friday that it has joined forces with Survivors of Institutional Abuse (SIA) to launch a national campaign to regulate these programs on a federal level.
David Garcia, the center’s director of public policy, points out that neighborhood nail salons are more regulated than the industry of residential schools, camps and wilderness programs that are entrusted with the lives of these LGBT kids and other youth.
‘We’ve heard from survivors forced to endure torture techniques that include food and water deprivation, physical abuse, and electric shocks,’ Garcia said. ‘We’ve also spoken to devastated parents whose children died in these programs.’
David Wernsman (pictured above), a young gay survivor of a program for so-called ‘troubled teens,’ had his story of abuse told in the 2014 documentary Kidnapped for Christ and was present at the news conference where he shared some of the harrowing details of his ordeal.
‘When I was 17, two large men woke me up before dawn, tied a belt around my waist and forced me out of my home,’ Wernsman recalled.
‘I was taken to a dumping ground – guarded by men with guns – for kids whose families didn’t know how to solve their child’s issue. In my case, it was the fact that I’m gay. The program was an endless nightmare of torture including public beatings and humiliation, hard labor, and sometimes solitary confinement in a windowless cell where we relieved ourselves in a bucket. They blanketed their abusive practices under the guise of Christianity.’

Garcia and Wernsman were joined at the news conference by SIA Executive Director Jodi Hobbs and California State Senator Ricardo Lara who announced the introduction of his Protecting Youth from Institutional Abuse Act (SB 524).
The bill is co-sponsored by the LA LGBT Center and SIA to regulate the troubled teen industry and calls for no exemption for religious-based groups.
‘Tragically many young people have experienced horrendous abuse, neglect, and even death at some unregulated youth facilities,’ said Lara.
He explained that the bill would define private alternative youth treatment and education institutions and require them to obtain a license from the Department of Social Services and ensure youth’s rights are protected.
SIA reports the deaths of more than 300 people who are linked to these programs.
Since it is common for these programs to re-open in another state under a different name after they are forced to close, federal legislation is considered essential.
US Congressman Adam Schiff, a staunch LGBT ally, is working to introduce legislation that will hold all residential treatment programs accountable for instances of child abuse.
‘The measure will also increase the transparency of these programs so that parents can make informed and safer choices for their children,’ he stated. ‘Families that turn to these treatment programs for help, often as a last resort, must know that their children are safe and in the care of professionals.
‘We cannot ignore reports that far too many young people have died and suffered abuse at the hands of those who run and work at residential treatment programs under the guise of providing critical therapy and rehabilitation services.
The LA LGBT Center has launched the website www.PYIA.org to share information about its “Protect Youth from Institutional Abuse” campaign with an online petition to members of the US Congress and the California legislature.

 

Filed Under: Anti-Bullying & Homophobia Tagged With: cake controversy, camps for change, Dr Paul Miller, iris robinson, LGBTI, peter robinson

Two Male Dancers Break Your Heart With Their Muscular Bodies

29/03/2015 By David McFarlane Leave a Comment

The Huffington Post  |  By Priscilla Frank
Posted: 03/26/2015 8:48 am EDT Updated: 03/26/2015 8:59 am EDT

 

Two male dancers express what it is to be in love and then…

For most of us, the aftermath of a breakup involves a pint of ice cream and a box of tissues. For those of us who possess talent in the realm of dance, however, heartbreak sometimes leads to higher artistic outpouring.
Allow CODECdance to show you what we mean. In the short film below, the New York-based multidisciplinary dance company shows what happens in those final moments when a relationship fades into oblivion — well, at least for those of us who engage in serious choreography with our romantic partners.

Cry it out, people. And get more ballet fixes here, here, here and here.

Filed Under: Theatre Reviews Tagged With: CODECdance, falling out of love, love, male dancers

Mirror Website: Majority back gay marriage laws

29/03/2015 By David McFarlane Leave a Comment

Majority back gay marriage laws – except for those who support UKIP

  • 23:18, 28 March 2015
  • By Nigel Nelson
The latest People’s Panel poll in the lead-up to the General Election reveals that a majority of all other party supporters backed the change in the lawSix in ten Sunday People readers back the change in the law allowing gay and lesbian couples to marry

Cameron vindicated: Majority back the change in the law allowing gay and lesbian couples to marry

Six in ten Sunday People readers back the change in the law ­allowing gay and lesbian couples to marry.
The latest results from the People’s Panel, which is letting you have your say on key issues every week in the run-up to the May 7 polls , also reveal 33% of you strongly support the move.
It was most popular among ­women with 69% in favour ­compared with 50% of men.
UKIP voters were alone among the major parties in having more readers opposing the change than backing it – a vindication for David Cameron, who stuck his neck out to give same-sex couples the same rights as heterosexual ones.

People's Panel. Pictured - To what extend do you support or oppose the law change allowing gay and lesbian couples to marry?
People’s Panel. Pictured – To what extend do you support or oppose the law change allowing gay and lesbian couples to marry?

One reader said: “There are more important things for the Government to deal with than gay and lesbian marriages.”
Another added: “Everyone should have a chance of happiness.”
As the People’s Panel focused on equality this week, it also emerged that more than three in five readers believe 16 should ­remain the age of consent – ­although 14% said it should be raised to 18, as in Turkey.

People's Panel. Pictured - What should the UK age for consent for sex be?
People’s Panel. Pictured – What should the UK age for consent for sex be?

More than six in ten want to keep the voting age at 18 and only 7% thought it should be lowered to 17, and 1% to 15. Some 18% favour 16, as ­proposed by Ed Miliband.
The Labour leader was ­persuaded to press for a change by the high turnout of 16-year-olds in last year’s Scottish referendum.

38 days 22 hours 27 minutes 37 seconds

He felt that having been given the right to vote once, 16 and 17-year-olds should not be denied it in future. The voting age was lowered to 16 for local elections in the Isle of Man, and Channel Islands Jersey and Guernsey.
In the US, 19 states allow 17-year-olds to vote in primary elections as long as they will be 18 on polling day.
In Japan the voting age is 20 and in Italy it is 25 for Senate elections.

People's Panel. Pictured - What should be the minimum voting age for general elections?
People’s Panel. Pictured – What should be the minimum voting age for general elections?

More than half of the People’s Panel did not feel governments have gone far enough in closing the gender pay gap. That rose to 65% among women voters.
A third of the 18-54 group, ­compared with 15% of the 55-plus, felt changes needed to bring about equality have been made.
One reader told us: “Women should be paid the same as men – but nurses should be paid more.”
Regarding childcare provision, only one in ten thought it should fall to mothers alone
Nearly one in three felt it should be shared equally with nine per cent more men holding that view than women. But more than half said divvying up childcare should depend on the circumstances of the parents..

People's Panel. Pictured - How should childcare be divvied up between fathers and mothers?
People’s Panel. Pictured – How should childcare be divvied up between fathers and mothers?
Equality polls. Pictured - Have governments done enough in the past 10 years to secure genre pay equality

Filed Under: Anti-Bullying & Homophobia Tagged With: age of consent, age to vote, child care, Elections, gay marriage, gender pay equality, LGBT

Pratt and Smith – The last men hanged for sodomy 

28/03/2015 By David McFarlane Leave a Comment

Father Frank Ryan casts new doubt on the 1835 convictions

 
The wrongful conviction and execution of James Pratt and John Smith for ‘buggery’ in 1835
by Father Frank Ryan

The last Saturday of August 1835 was a beautiful hot day. James Pratt (30) left his wife and two young daughters in Deptford, searching for work – promising to return by 6pm. He was a labourer and needed a better job.
Pratt first visited his aunt in Holborn, before heading to Blackfriars. His aunt thought he’d had too much to drink and needed a rest, but he pressed on. In an ale house he met John Smith, a labourer aged 40, and William Bonill (sometimes spelled Bonell), aged 68. Neither could offer him a job to improve his financial situation but their company was hospitable. Bonill invited Pratt and Smith back to his rented flat and they accepted.
Little did they know as they made their way to his premises in nearby George Street, that this encounter would result in their execution – and that Bonill would be  banished to the penal colony of Australia –  all within a mere three months.
The landlords of 45 George Street, Southwark, Jane and George (also known as John) Berkshire, were determined to curtail the activities of their tenant, William Bonill, who they regarded as an “old villain.” He had been bringing male “couples” back to his flat on a regular basis; sometimes two a day. George was determined to put a stop to this practice and get rid of what he regarded as a disagreeable and troublesome lodger.
Shortly after the three men arrived, the suspicious, antagonistic George spied into Bonill’s room through a nearby window. A little later, over tea, he told his wife that he saw Pratt sitting on Bonill’s knees and then on Smith’s. There was much laughing and conversation, he said. Jane slipped upstairs and peeped through Bonhill’s keyhole. After a brief look, she returned to tell her husband that she had witnessed sexual acts. He became enraged, went upstairs and also looked through the keyhole. He then burst into the room to confront Pratt and Smith, who were in a compromising position, according to George Berkshire.
At this point, Bonill, who had gone out for a drink, returned and entered the room. An effort to calm down Berkshire was unsuccessful. George went off to seek the police.
Pratt, Smith and Bonill were soon arrested and taken into custody. Pratt and Smith were charged with ‘buggery’ (anal sex) and Bonill as an accessory. They went on trial for their lives before Judge Baron Gurney at the Old Bailey on 21 September 1835.
The arresting police officer had no material evidence to support the charge. The account that Jane Berkshire told the jury is improbable. She said she watched for less minute but claimed to have witnessed the alleged sex acts, from the men undressing to laying on the floor and the “appearance” of anal penetration. She said she saw the men’s private parts but did not answer when asked whether either man had an erection. It seems doubtful that the keyhole could have provided the range of vision needed to see what she claimed.
The testimony of George was very similar to Jane’s. It had a whiff of coordination. His evidence supported the charge that buggery had taken place. However, he failed to testify if the men had an erection or if he had seen actual penetration; though he claimed to have sighted their genitals and their bodies in motion.
The anatomical description of intimacy described by George Berkshire would have been very difficult to witness. As in the case with Jane’s testimony, the keyhole probably could not have provided a sufficient angle of sight to provide the evidence he imparted to the jury.
Neither James Pratt nor John Smith were allowed to give evidence at their trial. Both pleaded “not guilty” to the charge. Nevertheless, the jury returned a guilty verdict.
The law against ‘buggery’ (not repealed until 2003) was based on an interpretation of the Bible that regarded homosexual acts as an abomination and worthy of death; a particularly evil sin that must be severely punished and eradicated. It was a capital crime.
The judge had no hesitation in sentencing James Pratt and John Smith to death. He warned them their chances on appeal were hopeless and they could expect no reprieve. They had to prepare, he said, to receive God’s judgement upon departing this life. Both men left the dock in tears.
William Bonill was sentenced to 14 years transportation to Australia. He died in Tasmania in 1841.
As well as Pratt and Smith, there were many death sentences for different crimes handed down during the autumn 1835. The process of petitioning for clemency and commutation began.
While being held in Newgate Prison, Pratt and Smith were visited by Charles Dickens who wrote they “had nothing to expect from the mercy of the crown, their doom was sealed.” The turnkey whispered to Dickens that they were “dead men.”
John Smith, it seems, had no friends. But the friends of James Pratt commenced a vigorous campaign to save him. They gathered a substantial petition which included the trial prosecutor, former employers, neighbours and even George and Jane Berkshire, their accusers.
All the documents were prepared for a Privy Council meeting with the King, William IV, to be held in Brighton.
On 24 November, 12 men sentenced to death were reprieved by the King’s mercy. Pratt and Smith were not among them. Judge Baron Gurney’s warning had prevailed.  In their case, the law was to be allowed to take its course.
News of the pending execution spread around London, confirmed by the erection of the scaffold outside Newgate Prison.
On Friday 27 November, the two prisoners were taken from their cells and brought to the place of execution, still protesting their innocence. Pratt was weak and had to be helped up the scaffold. The crowd began to hiss, possibly in disagreement with the execution. These were probably the last sounds the men heard. The hangman pulled the bolt and after a short struggle on the rope Pratt and Smith were dead.
They are buried in a common grave, with others executed at Newgate, in the City Cemetery, Manor Park, London E12.
In 2014, I petitioned the Secretary of State for Justice, Chris Grayling MP, to grant a posthumous pardon to James Pratt and John Smith on the grounds that even by the standards of those days their convictions were unsafe. Further, the ‘buggery’ law itself was unjust. Consenting adult homosexuality should have not been a crime.
In reply, the Justice Ministry regretted the men’s execution, acknowledging that it should never have happened, but said the conditions for granting a pardon had not been met. However, since the pardoning of Alan Turing for same-sex relations has established a legal precedent, hopefully the Justice Minister will, with further pressure, re-examine the case and grant a long overdue pardon to Pratt and Smith.
The full story of Pratt and Smith is retold in the book, ‘The law to take its course – Redeeming the past, securing our  future’. It is available as a self- printed manuscript from the author, Father Frank Ryan, for the cost of printing (about £14): fmryan33@hotmail.com
The book and this article are based on Ryan’s original research at the National Archives, British Library and London Metropolitan Archives, plus newspapers reports.
This article was written by Frank Ryan, with the assistance of Peter Tatchell.

Further information:

  • Rictor Norton (Ed.), Homosexuality in Eighteenth-Century England: A Sourcebook. Updated 28 March 2015
  • Trial at the Old Baily –  Full Transcript
  • Website Executed Today – 1835: John Smith and James Pratt, the last hanged for sodomy in Great Britain

Filed Under: Anti-Bullying & Homophobia, History Tagged With: British History, James Pratt, John Smith, Judge Baron Gurney, lgbt history, Old Bailey, Sodomny

In ‘Time’ Video, Steve Grand Cozies Up To Model Daniel Williams, But It’s Far From A Perfect Love

28/03/2015 By ACOMSDave Leave a Comment

The Huffington Post  |  By Curtis M. Wong
Posted: 03/27/2015 2:17 pm EDT Updated: 03/27/2015 2:59 pm EDT

 
Singer-songwriter Steve Grand finds — and loses — love in snowy Chicago in his latest video, “Time.”
The out star, 25, gets cozy with hunky model Daniel Williams in the clip for the piano-driven pop ballad, which is a cut from his debut album, “All-American Boy,” released March 23.
The video explores the entire course of a relationship — from the couple’s first meeting on an empty train station platform to a fiery breakup, with a playful snowball fight in between — in just over five minutes. Still, there’s a surprise twist at the end.
“My lyric style is definitely very story-driven,” Grand, who has cited Billy Joel, Lady Gaga and Bruce Springsteen as musical influences, told HuffPost Live earlier this year. “I try to tell stories from my life, whether it’s one single moment in time or something that’s been recurring in my life.”
The album, he said, “is an arc, and every song is a plot point on that arc.”

Filed Under: Anti-Bullying & Homophobia Tagged With: daniel williams, gay love, love, railway station, steve grand, time

In 'Time' Video, Steve Grand Cozies Up To Model Daniel Williams, But It's Far From A Perfect Love

28/03/2015 By David McFarlane Leave a Comment

The Huffington Post  |  By Curtis M. Wong
Posted: 03/27/2015 2:17 pm EDT Updated: 03/27/2015 2:59 pm EDT

 
Singer-songwriter Steve Grand finds — and loses — love in snowy Chicago in his latest video, “Time.”
The out star, 25, gets cozy with hunky model Daniel Williams in the clip for the piano-driven pop ballad, which is a cut from his debut album, “All-American Boy,” released March 23.
The video explores the entire course of a relationship — from the couple’s first meeting on an empty train station platform to a fiery breakup, with a playful snowball fight in between — in just over five minutes. Still, there’s a surprise twist at the end.
“My lyric style is definitely very story-driven,” Grand, who has cited Billy Joel, Lady Gaga and Bruce Springsteen as musical influences, told HuffPost Live earlier this year. “I try to tell stories from my life, whether it’s one single moment in time or something that’s been recurring in my life.”
The album, he said, “is an arc, and every song is a plot point on that arc.”

Filed Under: Anti-Bullying & Homophobia Tagged With: daniel williams, gay love, love, railway station, steve grand, time

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