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High Court rules NI abortion legislation breaches Article 8 of European Convention on Human Rights

30/11/2015 By ACOMSDave Leave a Comment

City Hall
by Alan Meban (Alan in Belfast) 
This morning’s High Court judgement [summary] held that the abortion legislation in Northern Ireland breaches Article 8 of the European Convention on Human Rights by failing to provide an exception to the prohibition on abortion in cases of a foetal fatal abnormality (at any time during the pregnancy) or where the pregnancy is the result of sexual crime (up to the date when the foetus is capable of existing independently of the mother).
The application by Northern Ireland Human Rights Commission also covered the rights of women in Northern Ireland where there is a serious malformation of the foetus. However, the judgement concluded that there is no agreement amongst medical practitioners on what constitutes a serious malformation of the foetus.
NIHRC’s chief commissioned Les Allamby described it as a “landmark ruling”. The commission sought to change the law “so that women and girls in NI have the choice of accessing a termination of pregnancy locally in circumstacnes of fatal foetal abnormalities, rape or incest, without being criminalised for doing so”.

We are pleased that today the High Court has held that the current law is incompatible with human rights … Today’s result is historic and will be welcomed by many of the vulnerable women and girls who have been faced with these situations.

Around thirty members of the public and ten journalists listened to large chunks of the long judgement being read out in court over ninety minutes this morning. With only three rows of pews, a Catholic priest and a prominent ant-abortion campaigner sat alongside Amnesty staff and the Human Rights Commissioner.
Amongst the judgement’s references to international law, individual Articles within the European Convention and its appliance in other European jurisdictions, a mini-critique of an opinion piece by Fintan O’Toole, mention of John Milton’s Paradise Lost, and the waiving away of the significance of opinion polling to gauge societal, there was mention of the local political situation.

It was noted that in an April 2015 interview, First Minister Peter Robinson indicated that the Department of Justice’s proposals for the reform of the law in Northern Ireland were “doomed”. Mr Justice Horner commented:

This unavoidable inference from the inaction of the Department to date and the comments of the First Minister is that the prospect of any consultative paper, never mind legislative action on pregnancies which are the consequence of sexual crime, is even more gloomy.

Later in his judgement, Mr Justice Horner noted that this application fell into the category of “difficult or unpopular” decisions that can be more easily grasped by the judicial system that legislatures, providing a detached view, albeit not accountable to the electorate.
Amnesty’s My Body My Rights campaign manager Grainne Teggart reacted to the judgement saying:
Today’s court decision is a damning indictment of the Northern Ireland Executive’s failure to prioritise women’s healthcare. It’s shameful that the Courts have had to step in because politicians have repeatedly failed Northern Ireland’s women. Northern Ireland’s abortion laws must be brought into the twenty-first century and into line with international law as a matter of urgency.
Sarah Ewart’s first pregnancy was given a fatal foetal diagnosis and had to travel to England to terminate her pregnancy since NI laws didn’t permit her to receive medical treatment. She reacted to the judgement:
I hope that today’s ruling means that I, and other women like me, will no longer have to go through the pain I experienced, of having to travel to England, away from the care of the doctors and midwife who knew me, to access the healthcare I needed.
Mr Justice Horner noted that while pre-natal life does not enjoy full Article 2 protection in the UK, there is a legitimate aim to protect it where that foetus will be viable but the unborn child faces non-fatal disability:
There should be equality of treatment between, on the one hand, the foetus which will develop into a child without physical or mental disability and, on the other hand, the foetus which will develop into a child with a physical and/or mental disability which is non-fatal. However, it is illegitimate and disproportionate to place a prohibition on the abortion of both a foetus doomed to die because it is incapable of an existence independent of the mother’s womb and the viable foetus conceived as a result of sexual crime.
While there was evidence that forcing young women to travel to GB can have the consequence of imposing an intolerable financial and mental burden on those least able to bear it, there was “not one iota of evidence” that the imposition of criminal sanctions on these women in these exceptional cases has resulted in the saving of any pre-natal life.
For women without family or charitable support, such criminal provisions requiring them to travel to have an abortion would impose a heavy financial burden upon them which would weigh heavier on those with limited means:
The protection of morals … should not contemplate a restriction that penalises the impoverished but can be ignored by the wealthy. It is surely not controversial that requiring women in these exceptional categories to go to England, that is those carrying FFAs and those pregnant as a result of sexual abuse, will place heavy demands on them both emotionally and financially.
While the matter could be left to the Supreme Court to decide, it was better to for the High Court to give a “local” view. [Ed – Perhaps a veiled reminder that a London court would be less likely to understand or take into account the local sensibilities in NI, with a greater likelihood that GB legislation would be applied to NI.]
No party to the application and no argument made in court addressed whether it is possible to read the current legislation in such a way to ensure no offence is committed in respect of the termination of FFAs and pregnancies due to sexual crime before the foetus is able to exist independently of the mother.
Parties have until 9 December to make further submissions on this topic, and a final view on the what relief should be applied is expected before Christmas.
It is thus possible that it may not even be necessary for the Assembly to legislate in reaction to this judgement.
Photo – Kenneth Allen via Wikipedia

 

Filed Under: Anti-Bullying & Homophobia, History Tagged With: abortion, government, law, northern ireland politics, politics

Northern Irish gay couple among first to marry in Republic

19/11/2015 By ACOMSDave Leave a Comment

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Andrew Page, Dan Littauer 17 November 2015

 

Darren and Tony Day

Darren and Tony Day were among the first couples to be married in Ireland (Photo: Darren and Tony Day)

The first same-sex wedding has taken place in the Republic of Ireland – and a Northern Irish couple were among the first to be able to call each other “husband and husband”.

Tony and Darren Day, from County Antrim, had their wedding celebration in County Monaghan on Saturday. However, as same-sex marriage is not yet legalised – or recognised – in Northern Ireland, the short ceremony earlier today made their union official.
Tony and Darren had initially planned to have a civil partnership and had booked a hotel for 14th November. However, as time passed and – following a referendum – it became clear that the Republic of Ireland was set to introduce same-sex marriage, they became hopeful that they would actually be able to get married.
Darren, whose birth surname was Baird, admitted that it had been “a happy coincidence” that he and Tony were able to make history as one of the first same-sex couples to marry in Ireland, but the historical significance of the occasion mattered less than being able to be legally married. He said: “It’s been lovely to exchange our vows and to make it official, to finally be able to call each other husband and husband. Tony was joking that we would only be able to do that for 10 minutes until we went back over the [Irish] border [but] as far as we’re concerned, we’re married – we got married on this island.”

darrentony3
Parker walks down the aisle with Darren and Tony (Photo: Darren and Tony Day)

The ceremony on Saturday had no legal basis, but was a celebration of the couple’s love before 220 guests. Tony’s eight year old son, Parker, walked with them up the aisle. Darren said: “It was so sweet, and I’ve never sensed a feeling of love like that. Parker suggested holding our hands and walking us up the aisle, which was amazing for a child so young to have that idea.” Tony said “We held the wedding on Saturday and just tied up the legal bits today in a very small ceremony.”

Speaking to KaleidoScot, Tony was keen to explain how much the day meant to both of them. “We met about six and a half years ago online. We would never have thought what happened today would happen for us, we just always figured getting married would never be an option. We are delighted and slightly saddened at the same time. Delighted that we were able to do it, but saddened that when we crossed the border back into our home country it’s not recognised as a marriage.”

darrentony2
“We held the wedding on Saturday and just tied up the legal bits today in a very small ceremony” (Photo: Darren and Tony Day)

Asked how their marriage has been received back home in Northern Ireland, Tony said that most people have been positive. “Most of the comments we’ve seen have been very supportive”, he said. “Of course you are gonna get haters – you can’t please everybody all of the time. As our celebrant Eileen Morris said during our ceremony ‘those who mind don’t matter, and those who matter don’t mind.’”
Tony added that he believed marriage equality will eventually come to Northern Ireland. He told KaleidoScot: “I think eventually it’ll be recognised. It’s always just a matter of time for these things. General opinion is changing, we just need our main political party to try to catch up.”
The party he is referring to is the Democratic Unionist Party, who recently blocked a motion in support of same-sex marriage after a majority of assembly members had voted in favour of it.
John O’Doherty, from the Rainbow Project – a Northern Irish organisation promoting health and LGBTI rights – told KaleidoScot: “We at The Rainbow Project send our congratulations to Tony and Darren. Both have been long time supporters of ours. Tony and Darren are Married and should be recognised as such. Our campaign continues and hopefully it won’t be long until their marriage is recognised in Northern Ireland.”

Filed Under: History Tagged With: Darren Day, equal marriage, gay marriage, Irish politics, Tony Day

MI5 secretly spied on Tory peer’s ‘gay sex parties’ with Ronnie Kray

17/11/2015 By ACOMSDave Leave a Comment

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Nick Duffy  26th October 2015
 

Snap 2015-11-17 at 08.56.19

MI5 kept a file on Lord Boothby’s sexual activities


 
MI5 kept secret documents recording details of gay sex parties attended by Tory peer Lord Boothby and notorious East End gangster Ronnie Kray, it has emerged.
Documents unsealed this month show that both the secret service and Scotland Yard were deeply concerned about the actions of the late Conservative peer in the 1960s.
The documents reveal that agents were worried that Lord Boothby might cause embarrassment to the government due to his alleged “taste for young men” and friendship with East End gangster Ronnie Kray.
In 1964, the Sunday Mirror claimed Kray and Boothby were having an affair – but after Boothby denied the story, the newspaper paid Boothby £40,000 in an out-of-court settlement.
One MI5 agent wrote of the pair in the same year: “Boothby is a kinky fellow and likes to meet odd people, and Ronnie obviously wants to meet people of good social standing, he having the odd background he’s got; and, of course, both are queers.”
“According to Holt there is no improper association between the two, nor is it likely that there would be, as both are ‘hunters’ of young men.”
Homosexuality was still illegal at the time, and would not be decriminalised until 1967. Gay ‘sex parties’ continued to be technically illegal until 2003.
 

Krays

Documents also show that Home Secretary Henry Brooke warned that if details were to emerge of Lord Boothby’s private life, it could be a crisis “along the lines” of the Profumo affair – the scandal widely seen to have helped topple the Conservative government of Harold Macmillan.
According to the Telegraph, the agency also interviewed former prisoner who claimed Boothby had visited a “homosexual brothel” on “more than one occasions looking for ‘chickens’… understood to be homosexual parlance for young boys”.

Filed Under: History Tagged With: gay sex parties, Krays, Lord Boothby, MI5

Ireland to end LGBT discrimination in schools and hospitals

17/11/2015 By ACOMSDave Leave a Comment

16th November 2015 by Daniel Megarry

Aodhán-Ó-Ríordáin

Ireland is to amend an equality law exemption that currently allows LGBT discrimination in schools and hospitals.

Under the current law, discrimination against LGBT people is permitted in “religious, educational, or medical institutions […] in order to maintain the religious ethos of the institution.”
Aodhán Ó Ríordáin, the Minister of State for Equality, announced plans to push through a bill this week that will amend the exemptions of the Employment Equality Act.
Snap 2015-11-17 at 08.39.49
“But if you’re 13 years of age, and you’re just coming out and you’re nervous, marriage equality or rights might feel a very long way away.
“We still have issues of homophobia in Ireland – I don’t think we’re unique in that respect – but the things we’re doing even this week will go a long way to addressing that.”
Same-sex couples will legally be allowed to get married in Ireland from the 16th November 2015, after May’s marriage equality referendum saw 62% of voters come out in favour of equal marriage rights.
He told News Talk: “Marriage equality was a wonderful achievement, and Ireland should be very proud of being the first country to bring in marriage equality by popular vote.

 

Filed Under: Anti-Bullying & Homophobia, History Tagged With: hospitals, Irish politics, lgbt discrimination, politics, schools

Northern Ireland’s gay blood ban is doing basically nothing to ‘protect’ blood supply

17/11/2015 By ACOMSDave Leave a Comment

pinknews_logo

  • Nick Duffy
  • 15th November 2015

Blood-bottle
Northern Ireland is making no significant difference to the safety of its blood supply by permanently banning gay men.
 
Northern Ireland’s blood ban is doing nothing, a court heard England, Scotland and Wales, men who have sex with men can give blood if they abstain from sex for 12 months – whereas in Northern Ireland they are banned for life.
Successive Health Ministers in Northern Ireland have refused to lift the permanent ban on gay men donating blood in Northern Ireland, fighting a costly legal battle despite the Health department admitting to having “no evidence” whatsoever to continue the ban.
Edwin-Poots-social-media-imageAmid a legal challenge to the rule, the Court of Appeal this week heard that former Health Minister Edwin Poots insisted on keeping the rule in place because he was scared of ‘contamination’, despite increased testing and the weight of scientific evidence.
It’s actually one every 15,625 years, by our maths, so we’re due a mix-up by the year 17,640… and we’re hoping HIV will be eradicated long before then
Adding that the DUP minister had defied professional advice on the issue, Mr Scoffield said: “The minister’s own professional adviser was supporting the change, the chief medical officer was supporting the change.”
Current Health Minister Simon Hamilton, who vowed to be guided by science on the issue, has so far ducked calls to end the ban.

Filed Under: Anti-Bullying & Homophobia, History Tagged With: blood ban, court case, Edwin Poots, politics, Stormont

Every LGBTQ+ Person Should Read This

16/11/2015 By ACOMSDave Leave a Comment

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Sarah Prager Become a fan
Founder and Director of Quist
Posted: 10/06/2015 11:23 am
 
Dearest Queer Person,
Chances are you don’t even know that you are holy, or royal or magic, but you are. You are part of an adoptive family going back through every generation of human existence.
Long before you were born, our people were inventing incredible things. Gifted minds like the inventor of the computer Alan Turing and aviation pioneer Alberto Santos-Dumont live on in you. The imprint that bold and brilliant individuals like Lynn Conway and Martine Rothblatt (both transgender women alive today) made on modern technology is impossible deny as present-day engineers carry their torch in the creation of robots and microprocessors. More recently speaking, one of the co-founders of Facebook publicly acknowledged his identity as a gay man, as did the current CEO of Apple.
We were so often gods and goddesses over the centuries, like Hermaphrodite (the child of Hermes and Aphrodite), and Athena and Zeus, both of whom had same-sex lovers. In Japan it was said that the male couple Shinu No Hafuri and Ama No Hafuri, “introduced” homosexuality to the world. The ability to change one’s gender or to claim an identity that encompasses two genders is common amongst Hindu deities. The being said to have created the Dahomey (a kingdom in the area now known as Benin) was reportedly formed when a twin brother and sister (the sun and the moon) combined into one being who might now identify as “intersex.” Likewise, the aboriginal Australian rainbow serpent-gods Ungud and Angamunggi possess many characteristics that mirror present-day definitions of transgender identity.
Our ability to transcend gender binaries and cross gender boundaries was seen as a special gift. We were honored with special cultural roles, often becoming shamans, healers and leaders in societies around the globe. The Native Americans of the Santa Barbara region called us “jewels.” Our records from the Europeans who wrote of their encounters with Two-Spirit people indicates that same-sex sexual activity or non-gender binary identities were part of the culture of eighty-eight different Native American tribes, including the Apache, Aztec, Cheyenne, Crow, Maya and Navajo. Without written records we can’t know the rest, but we know we were a part of most if not all peoples in the Americas.
Your ancestors were royalty like Queen Christina of Sweden, who not only refused to marry a man (thereby giving up her claim to the throne), but adopted a male name and set out on horseback to explore Europe alone. Her tutor once said the queen was “not at all like a female.” Your heritage also includes the ruler Nzinga of the Ndongo and Matamna Kingdoms (now known as Angola), who was perceived to be biologically female but dressed as male, kept a harem of young men dressed in traditionally-female attire and was addressed as “King.” Emperors like Elagalabus are part of your cultural lineage, too. He held marriage ceremonies to both male-identified and female-identified spouses, and was known to proposition men while he was heavily made-up with cosmetics. Caliphs of Cordoba including Hisham II, Abd-ar-Rahman III and Al-Hakam II kept male harems (sometimes in addition to female harems, sometimes in place of them). Emperor Ai of Han Dynasty China was the one whose life gives us the phrase “the passions of the cut sleeve,” because when he was asleep with his beloved, Dong Xian, and awoke to leave, he cut off the sleeve of his robe rather than wake his lover.
You are descended from individuals whose mark on the arts is impossible to ignore. These influential creators include composers like Tchaikovsky, painters like Leonardo da Vinci and actors like Greta Garbo. Your forebears painted the Sistine Chapel, recorded the first blues song and won countless Oscars. They were poets, and dancers and photographers. Queer people have contributed so much to the arts that there’s an entire guided tour dedicated just to these artists at New York’s Museum of Modern Art.
You have the blood of great warriors, like the Amazons, those female-bodied people who took on roles of protection and had scarce time or interest between their brave acts to cater to the needs of men. And your heart beats as bravely as the men of the Sacred Band of Thebes, a group of 150 male-male couples who, in the 4th century B.C.E., were known to be especially powerful fighters because each man fought as though he was fighting for the life of his lover (which he was). But your heritage also includes peacemakers, like Bayard Rustin, a non-violent gay architect of the Black civil rights movement in the U.S.
We redefined words like bear, butch, otter, queen and femme, and created new terms like drag queen, twink and genderqueer. But just because the words like homosexual, bisexual, transgender, intersex and asexual, have been created in the relatively recent past doesn’t mean they are anything new. Before we started using today’s terms, we were Winkte to the Ogala, A-go-kwe to the Chippewa, Ko’thlama to the Zuni, Machi to the Mapuchi, Tsecats to the Manghabei, Omasenge to the Ambo and Achnutschik to the Konyaga across the continents. While none of these terms identically mirror their more modern counterparts, all refer to some aspect of, or identity related to, same-gender love, same-sex sex or crossing genders.
You are normal. You are not a creation of the modern age. Your identity is not a “trend” or a “fad.” Almost every country has a recorded history of people whose identities and behaviors bear close resemblance to what we’d today call bisexuality, homosexuality, transgender identity, intersexuality, asexuality and more. Remember: the way Western culture today has constructed gender and sexuality is not the way it’s always been. Many cultures from Papua New Guinea to Peru accepted male-male sex as a part of ritual or routine; some of these societies believed that the transmission of semen from one man to another would make the recipient stronger. In the past, we often didn’t need certain words for the same-sex attracted, those of non-binary gender and others who did not conform to cultural expectations of their biological sex or perceived gender because they were not as unusual as we might today assume they were.
Being so unique and powerful has sometimes made others afraid of us. They arrested and tortured and murdered us. We are still executed by governments and individuals today in societies where we were once accepted us as important and equal members of society. They now tell us “homosexuality is un-African” and “there are no homosexuals in Iran.” You, and we, know that these defensive comments are not true–but they still hurt. So, when others gave us names like queer and dyke, we reclaimed them. When they said we were recruiting children, we said “I’m here to recruit you!” When they put pink and black triangles on our uniforms in the concentration camps, we made them pride symbols.
Those who challenge our unapologetic presence in today’s cultures, who try to deprive us of our rights, who make us targets of violence, remain ignorant of the fact that they, not us, are the historical anomaly. For much of recorded history, persecuting individuals who transgressed their culture’s norms of gender and sexuality was frowned upon at worst and unheard of at best. Today, the people who continue to harass us attempt to justify their cruel campaigns by claiming that they are defending “traditional” values. But nothing could be further from the truth.
But now you know they are wrong. Just imagine the world without that first computer or the Sistine Chapel’s ceiling, or a huge part of the music you’ve ever heard from classical Appalachian Spring to classic YMCA (I mean, we’ve held titles from the “Mother of Blues” to the “King of Latin Pop!”). How much less colorful would the world be without us? I’m grateful that you’re here to help carry on our traditions.
So, happy LGBT History Month! I hope to celebrate with you here at Quist. This list of LGBTQ history online resources is a good place to start in exploring more specifics about this heritage.
Lesbianamente*,
Sarah Prager
*Actually a term as a way someone signed a letter for a lesbian organization in Mexicodecades ago!
This piece was inspired in part by facts and sentiments from Another Mother Tongueby Judy Grahn (published 1984). Ritualized Homosexuality in Melanesia edited by Gilbert H. Herdt (published 1993) is also referenced. Many of the referenced facts are cited so many places it has become common knowledge. Christianne Gadd contributed significantly to this piece. This post originally appeared in The Advocate.
 
http://www.huffingtonpost.com/sarah-prager/every-lgbtq-person-should_b_8232316.html?ir=Gay%20Voices?ncid=newsltushpmg00000003

Filed Under: History Tagged With: history, LGBTQ, politics, royal

Same-sex marriages in Ireland can go ahead from Monday

12/11/2015 By ACOMSDave Leave a Comment

 
 

The final stage in passing the legislation was signed into law yesterday evening in Dublin

 

Same-sex marriages in Ireland can go ahead from Monday
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Minister for Justice, Frances Fitzgerald TD and Tánaiste Joan Burton TD
11 November 2015
by David Hudson

Same-sex couples in Ireland can give notice that they wish to marry from Monday (16 Nov). Those who have already given notice for a civil partnership will instead be able to marry.
It follows the commencement orders for the Marriage act being signed yesterday at Dublin Castle by the Minister for Justice, Frances Fitzgerald TD and Tánaiste Joan Burton TD.
Ireland legalized same-sex marriage earlier in the year following a referendum on the issue in May – the first country to hold a public vote on the issue.
A total of 1,201,607 people (62.1%) voted yes and 734,300 (37.9%) voted no.
News that marriages will begin on Monday was welcomed by GLEN: Gay and Lesbian Equality Network.
‘Today we celebrate the final legal step in the remarkable Irish journey to equality for lesbian and gay people,’ said Kieran Rose, GLEN Co-Chair.
‘From next week lesbian and gay couples will be apply to get married and share in the same constitutional status as every other citizen.
‘It is a truly joyful and historic moment, not just for lesbian and gay people, their families and friends, but for all Irish people. It is the end of a long legal journey that began with decriminalization in 1993, equality legislation in 1990s, Civil Partnership in 2010 and culminated in the passing of the marriage equality referendum in May.’
‘There is further work to be done to ensure that the extraordinary support and goodwill of the Irish people is translated into real change in the daily lives of LGBT people. Together we can create an Ireland where this and future generations of LGBT people can achieve their full potential in school, in work and in wider society on the same basis as all others.’

Filed Under: History Tagged With: equal marriage, Irish politics, same sex marriage

On the same side: homosexuals during the Second World War

08/11/2015 By ACOMSDave Leave a Comment

History Extra Logo

Wednesday 8th January 2014
Submitted by: Emma McFarnon
2nd World War
In 1942 the heroic Battle of Britain pilot Flight Lieutenant Ian Gleed published a memoir called Arise to Conquer. It proved to be a remarkably honest account of his exploits, given the restrictions imposed on him by wartime censorship and propaganda. Twice he bailed out of blazing Spitfires. Twice King George VI congratulated him.
Gleed loved the RAF, and for his bravery he received the DSO and DFC, but he made the ultimate sacrifice in 1943 when his Spitfire was shot down over Tunisia. When Gleed’s ‘confirmed bachelor’ status caused concern for the publisher of his memoir, he agreed to create a fictional girlfriend called Pam. She was a surprise to his family and friends, but Gleed explained to them that she didn’t exist, and that he put her in because “readers like a touch of romance”.
What his family probably never knew was that Gleed was homosexual, and that he could not be open about his sexuality, and talk about his boyfriends. It was not until the 1990s, when one of his lovers, Christopher Gotch, was interviewed for BBC television, that the truth came out.
When Gotch was posted to Gleed’s RAF station, he found himself the object of Gleed’s affections: “He gave me a kiss which took me by surprise but, being a product of a public school, it wasn’t exactly strange. So we started having sex together.” Gotch explained that no one ever talked about same-sex relationships because they were against the law. In the armed services they were court-martial offences, and servicemen could be kicked out if discovered. It was widely believed that homosexuality would destroy morale which, Gotch said, “was a load of rubbish”.
Another wartime myth concerned the inability of homosexuals to show bravery under fire. Conscripted in 1941 at the age of 20, Dudley Cave joined the Royal Army Ordnance Corps. He later recalled a conversation he overheard between two of his comrades. One referred to him as a “nancy boy”, while the other protested that Dudley couldn’t be because he was “terribly brave in action”. Dudley understood that in their minds he could not be brave and homosexual, that the two were incompatible.
Bravery was not the preserve of fighting men because others in the services had to keep a stiff upper lip when RemembrancePoppiesthey were confronted by the horrors of war. Alec Purdie discovered this after he joined the army. When Alec received his call-up papers, his gay friends told him he didn’t have to join up. “Tell ‘em you’re queer!” they said, but Alec didn’t want to avoid conscription: “I was determined to do my duty.” Little did he know he was going to spend half his army career in a dress and high-heels!
Wearing ‘lashes and slap’, he joined a troupe of army entertainers that brought a smile to troops serving in remote parts of India, “because it was too dangerous for civilians and women”. Alec also went to many field hospitals, where he entertained “these lovely boys who had had terrible things done to them and were trying to clap and laugh at me. It was too awful.”
Prisoners of war
The unpublished memoir of JH Witte (a heterosexual) offers some revealing insights into homosexuality in a prisoner of war camp in Italy. Witte describes the love affairs of the “boy friends” and their “girl friends” (female impersonators who entertained in shows in the PoW camp’s theatre).
He also mentions a corporal in the Military Police who was “violently” in love with one of the “actresses”. When they went missing during roll call, the Italian guards who found them snuggled under a blanket put them together into solitary for a week. Witte testifies that homosexual liaisons existed between all kinds of prisoners in the camp, and took many forms, from parcel sharing, holding hands and heavy petting to full-on sexual relationships.
After his rejection by the army on the grounds that he was “suffering from sexual perversion”, Quentin Crisp enjoyed the war years, especially when America entered the conflict and began to flood Britain with handsome GIs. Crisp described this exciting arrival in his autobiography The Naked Civil Servant (1968): “Labelled ‘with love from Uncle Sam’ and packaged in uniforms so tight that in them their owners could fight for nothing but their honour, these ‘bundles for Britain’ leaned against the lamp-posts of Shaftesbury Avenue or lolled on the steps of thin-lipped statues of dead English statesmen.”
Parading the streets of London in the black out, and enjoying brief encounters with the Yanks, Crisp commented: “Never in the history of sex was so much offered to so many by so few.”
During the Second World War, the popular entertainer Noel Coward wanted to do his bit, and sought official war work, but Winston Churchill insisted that Coward could do more for the war effort by entertaining the troops: “Go and sing to them when the guns are firing – that’s your job!” Coward proved to be a popular figure with the troops, and in 1942 he made – and starred in – the  patriotic film drama In Which We Serve, inspired by the exploits of his close friend Lord Louis Mountbatten.
Though it remained a criminal offence until the 1960s, for the most part homosexuality was unofficially tolerated in the armed services for the duration of the war. For some heterosexual servicemen, homosexual sex was considered preferable to going to brothels and catching a sexually transmitted disease.
Some gays could be open, and were protected by their comrades. Others were considered good for morale and became ‘mascots’. One British soldier repressed his homosexuality and left letters from a fictitious son lying about his barracks. Others, who were found out, were court-martialled, imprisoned and thrown out of the services.
At the end of the war, the British public wanted to get back to ‘normal’, so women were expected to return to the kitchen, black recruits were expected to return to west Africa and the West Indies, and gays found themselves subjected to the draconian law that would see them in prison, even if they had helped to win the war. In 1945 the Public Morality Council officer noted: “Police are again conducting a campaign against those engaged in this deplorable offence.”
Shortly before he died in 1999, Dudley Cave reflected: “They used us when it suited them, and then victimised us when the country was no longer in danger. I am glad I served but I am angry that military homophobia was allowed to wreck so many lives for over 50 years after we gave our all for a freedom that gay people were denied.”
In Love, Sex and War – Changing Values 1939–45, published in 1985, John Costello says that the military experience of gays and lesbians in the Second World War “chipped away some of the old taboos”. He added that servicemen living in close proximity were made aware that men who chose to have sexual relationships with other men were not suffering from sexual perversion, nor were they cowards.
Said Costello: “Many thousands of homosexuals discovered a new consciousness of their collective identity,” but it would take until 1967 for the law to change, when the Sexual Offences Act partially decriminalised homosexual acts between consenting male adults over the age of 21. This did not apply to the armed services, where the ban remained in place until the Labour government lifted it in January 2000.
To listen to our podcast in which Stephen Bourne explores the role of homosexuals in the armed services during the Second World War, click here.
This article featured in the February 2012 edition of BBC History Magazine.

poppy_redLinks to other items:

  • Wikipedia – Persecution of homosexuals in Nazi Germany and the Holocaust
  • Pink Triangle – The History of the Gay Male and Lesbian Experience during World War II
  • Daily KOS – Remembering LGBT History: How World War II Changed Gay and Lesbian Life in America
  • Book – One of the Boys: Homosexuality in the Military During World War II by Paul Jackson
  • Frontiers Media – Gays in World War II Remembered on 70th Anniversary of VE Day

Filed Under: History Tagged With: Remembrance Day

How has Ireland’s gay rights referendum changed activism?

08/11/2015 By ACOMSDave Leave a Comment

euobserver
By DAVE KEATING
ATHENS, 2. NOV, 09:13

2015 Gay Pride

Participants in the 2015 gay pride in Dublin, the first one since the referendum that approved gay marriage. (Photo: William Murphy)


 
Five months after gay marriage was approved by the Irish public in a landmark referendum, the office of Irish president Michael Higgins formally signed the country’s new marriage equality law into effect on Thursday (29 October).
On that same day, on the other side of Europe, gay rights activists gathering in Athens from across the continent fretted that the high-profile victory could lead some to draw the wrong conclusions.
Activists generally oppose referendums, because when the majority is allowed to decide on the rights of a minority it rarely works out well for the minority. (Photo: Mortimer62)
The activists were meeting at the annual conference of the International Gay and Lesbian Association of Europe (ILGA).
The Irish victory loomed large over the occasion. It marked the first time a country approved gay marriage through a popular vote, was a major turning point in the movement for lesbian, gay, bisexual, transgender, and intersex (LGBTI) rights. With the US Supreme Court legalising gay marriage in America just one month later, many gay people thought, “we’ve finally made it”.
All countries in Cold-War-defined Western Europe, barring Italy and Greece, now have some form of legal recognition for same-sex couples.
The North Atlantic now has same-sex marriage on all of its shores, barring the rocky cliffs of Northern Ireland. Malta, often thought of as being an island outpost of the Vatican, shocked observers earlier this year when it not only enacted gay marriage, but also instituted the world’s first legal recognition of transgender rights.
But don’t put down the placards just yet, the ILGA leadership told the activists in Athens.
“I get very often the comment, ‘now that you’re starting to get marriage all over, surely you’re nearly done,'” said Evelyn Paradis, secretary-general of the ILGA.
“No. The LGBTI equality agenda has never been all about marriage. Marriage is not the be all and end all.”
She noted that for a lot of people, employment discrimination is actually a much more important issue than marriage, and there is still much work to be done on that front, particularly for transgender people.
Even on the marriage front, it should not be assumed that what happened in Ireland will inevitably be replicated in the rest of Europe. There is still no gay marriage in the countries of Central Europe, including Germany, Switzerland and Austria.
Swiss citizens may even vote to enact a constitutional ban on gay marriage in a referendum in February, becoming the first Western European country to do so. Such bans already exist in a handful of Eastern EU member states including Poland and Bulgaria. Russia’s abuse of its LGBTI population, whether by the government or by its citizens, has become notorious.
The ferocious resistance and street protests by a large segment of the French public to last year’s passage of gay marriage law in France showed that even in the West, the public still needs convincing regardless of the legislation on the books.
Be wary of referendums
So what lessons can be drawn from the Irish experience?
The referendum loomed large over this year’s ILGA summit. Gráinne Healy, the chairwoman of Marriage Equality Ireland, who led the yes campaign, was greeted like a rock star as she gave her keynote speech.
Some in the audience were moved to tears as she described the jubilation felt after 62 percent of Irish voters said yes to marriage equality. But it was an awkward jubilation, she noted, because she disagreed with the very premise of the vote.
“Let’s be clear, it was always the preferred option that marriage equality would be legislated for if at all possible,” said Healy. “None of us campaigned to hold a referendum in the early days, referendums on the rights of a minority should never happen.”
It is a conundrum for the gay rights movement as it moves on to a post-Ireland chapter.
Now the movement’s most high-profile victory, perhaps the moment activists felt the most proud, was the result of a referendum in Ireland. But activists oppose such referendums on principle, because when the majority is allowed to decide on the rights of a minority it rarely works out well for the minority.
In the United States, almost all of the referendums held on the issue in the past 15 years have voted against gay marriage, including ‘proposition 8’ in California in 2008, which annulled the state’s legislatively-enacted gay marriage.
Up next: Slovenia
Gay rights activists will again have to confront the referendum issue in December, when Slovenian voters will decide on whether to undo a gay marriage law passed by the government last year.
Before enacting the law, the Slovenian government had changed the constitution to expressly forbid referendums being called on issues of human rights, after a previous gay marriage law was undone by a referendum in 2012.
But the country’s constitutional court ruled last week that gay rights cannot necessarily be considered human rights, at least not until the court has considered the question. A referendum will go ahead in December.
Slovenian gay rights activist and academic Roman Kuhar told the ILGA conference that although they will fight hard to convince voters, he is not optimistic.
“I guess we will have the same story again that happened in 2012 – a long painful period of lies, a situation where there’s no dialogue possible,” said Kuhar.
“They will recruit very disciplined and well-established networks of people who oppose this kind of legislation. They’re very active on social media, and they have an even better network than Facebook – the church. The local priests are well organised and every Sunday they are telling people to go out for the referendum. And referendums in Slovenia are on Sunday mornings.”
At the same time, the activists in the room had to acknowledge that the Irish gay marriage outcome felt a lot nicer than the French gay marriage law enacted in 2014, which was imposed by French President Francois Hollande from the top down with no public involvement. It left a question of legitimacy hanging over the decision, even though it had been passed by democratically-elected representatives of the people.
In Ireland, there is no doubt over whether gay marriage enjoys public support.
Lessons learned
Later in the day, gay rights activists from around Europe met in a workshop to discuss what lessons can be learned from the Irish example.
Healy told the attendants how her campaign convinced the public, and Gabi Calleja, an activist from Malta, described how her campaign convinced politicians. And while the activists appreciated the Irish example, they mostly felt that a referendum would not yield the same positive result in other countries such as Malta.
Sam Mueller, a campaigner with the Green Liberal party in Switzerland, noted that the Swiss referendum question in February will be couched in a question about tax reform, and many people probably won’t even realise that their vote would have the effect of banning gay marriage.
“The fear is that people will think about the tax issue and not the marriage issue,” he said. “So we will need to create videos like they did in Ireland to inform people about what their decision will mean to LGBTI people. We need to show them that it’s about their neighbour or their friend.”
Miha Lobnik, another activist from Slovenia, said there is not enough time between the court’s decision last week and the referendum in December to conduct a campaign such as they had in Ireland.
“A referendum is not won like a football game, where two teams compete and the better one wins. It’s about who brings more supporters to the stadium. That’s why it’s very hard for us in countries with small LGBTI groups. It’s an excellent example that we have from Ireland, but we need more time for that”, said Lobnik
European Commission comes out
The European Commission has been hesitant to get involved in the gay marriage debate because the EU has no power over civil marriage laws.
But next February the Commission is going to launch the first EU ‘awareness campaign’ to try to convince the European public that gay people should have equal rights.
The Commission is expected to soon release a new eurobarometer poll surveying Europeans’ feeling about LGBTI people. The results, seen by this website, showed that a majority of Europeans support equal rights and gay marriage, but there is a big difference between member states. Gay activists still have a lot of work to do to change minds in Eastern Europe.
“For us it was a shock, we knew the situation was bad in some countries, but when suddenly you quantify the monster behind you, it becomes very scary,” said Juan Gonzalez Mellizo, who works in the non-discrimination unit at the European Commission.
There is a stark East-West divide. For instance, while 91 percent of people in the Netherlands support gay marriage, only 17 percent in Bulgaria do.
The highest proportions of people who said they would be comfortable working with gay and lesbian colleagues were found at EU’s Western extremes, with Ireland, the UK, the Netherlands and Sweden all responding around 90 percent positive.
It was the lowest in the EU’s Eastern extremes, with only 21 percent in Slovakia saying they would be comfortable and 27 percent in Romania. Only 7 percent of people in Bulgaria said they would accept their child being gay.
Gonzalez Mellizo said the intention of the Commission’s awareness campaign is to turn the situation around by the time another survey is taken in two years. The campaign will target the countries where acceptance is the lowest, and it will focus in on the populations that are most likely to have their minds changed – youth and the ‘movable middle’.
Timmermans
Just like the Ireland referendum marks a turning point in the LGBTI rights movement in Europe, the awareness campaign marks a turning point in EU involvement on this issue.
The previous Commission under Jose Manuel Barroso was more cautious on the issue of gay rights, saying it was a matter for member states. But the new Commission vice-president, Dutchman Frans Timmermans, says he feels passionately about gay rights, and while speaking at the ILGA annual gala in Brussels earlier this year, he hinted that the Commission could even pursue the issue of gay marriage and adoption rights based on EU guarantees of free movement.
The European courts could find that a gay couple married in one EU country who are unable to move to another member state because it wouldn’t recognise their marriage is being presented with an unreasonable hurdle.
Such a Commission challenge is unlikely any time soon, however. In the mean time, the EU executive hopes that just focusing attention on the issue will be enough to change minds enough to spark action at national level, as was seen in Ireland. In effect, they want to emulate the Irish ‘yes’ campaign on a European scale.
“This is the coming out of the Commission,” said Gonzalez Mellizo. “In the past years we were doing a lot, but quietly. We are changing from being supporters to being activists.”
But the Commission is stressing that it needs the help of other activists to make what happened in Ireland happen across Europe. The LGBTI rights movement across Europe is now strategising on how to pivot their strategy in a post-Ireland world.
NB: ILGA sponsors EUobserver’s Focus section on Equality and LGBTI rights, but has no editorial influence over this or other articles

Filed Under: History Tagged With: gay rights, Ireland politics

National Day of Remembrance on Sunday

06/11/2015 By ACOMSDave Leave a Comment

RemembrancePoppiesThe annual Act of Remembrance for those who died in the two World Wars will be held this coming Sunday (8 November) at The Cenotaph, Garden of Remembrance, City Hall, Belfast.

The service will commence at 11am, and is expected to last around an hour. Anyone who wishes to attend can join us in the UUP room in City Hall (ground floor front) beforehand. There is a reception afterwards.

I spoke on Monday night in council on the minutes of the Diversity Working Group of 8 October 2015 (extract below) to encourage a substantial Blitz Memorial inscribed with the names of the 1,000 dead and the affected streets to be placed on the west side of City Hall. (I am chairman of the DWG.) The Belfast Telegraph has covered the matter in an article  with some evocative images (link further below).

“Officers have also discussed possible locations available for a large-scale memorial within the grounds of City Hall. It is estimated that the current monument to the Titanic cost in the region of £120,000 – £150,000. Any monument in the grounds of City Hall would require Listed Building Consent, and previous discussions with Environmental and Heritage Services indicate there may be difficulties obtaining planning permission for any structure which is considerable in size.

Also, finding an appropriate space in the East side would be extremely difficult because of the existing Titanic Memorial Garden. The front of City Hall is mainly laid out in lawns and recent commemoration structures such as the Magennis (VC) Memorial have been small in nature and balanced off with other statues.

Members may consider that due to the nature of the proposed Blitz memorial, the Cenotaph area might be deemed a more appropriate location.”

http://www.belfasttelegraph.co.uk/archive/events/belfast-plans-to-mark-75th-anniversary-of-blitz-34171488.html

Filed Under: History Tagged With: Belfast bombing, poppies, Remembrance Day

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